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" "We, long bred in the ideas of classical culture, because we know that the Greeks defeated the Persians at Marathon, at Thermopylae, at Salamis, we also aged ourselves to consider these people as a bunch of cowards taken to the slaughter by the ambition of a tyrant, while it is also known that they, in those battles, fought as va Herodotus himself makes it, with praise, beautiful and open testimony, nor, bear in mind that, they were all Persians or Iranians the soldiers that Darius and Xerxes were then with them; he was, on the other hand, an infinite bevy, ill-ordered, of distant and very different people. Alexander, it is true, took the kingdom from Dario Codomanno, but and Darius and his people, while yielding, yielded as valiant; and the Arabs who in the seventh century of our Era invaded Iran and destroyed the ancient empire in 650, certainly did not enter without a blow injuring the rich and glorious country, even if the kingdom was torn.
Italo Pizzi (C.E.1849 - 1920), Italian Iranian and academic.
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Three moments of maximum splendor had the Iranian culture and civilization, and these are pted and added up, so to speak, in three equally glorious and illustrious names that are Zarathustra, Dario, Firdusi. The first two belong to the ancient age, and one is a great legislator, also the founder of a novel religion; the other is a great prince, unifier of the patrio kingdom. He belongs to the third to the Middle Ages, and is a great poet, worthy of standing next to the majors of the West.
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He has all the attributes of a most high God, because he is omniscient, very wise, custodian and defender of his creatures, inaccessible to deception because he sees and knows everything, creator of light, of men and of the so-s callous heifer that is, as you will see, the His throne stands in the highest heaven, and he sits there surrounded by celestial militias. The latter concept is common, it can be said, to almost all religions; but the attributes now enumerated are of a philosophical and theological nature, such that Ahura Mazdao approach it to the Semitic god, to the Yahveh in particular of the Jews, while they diverge him from any other Indo-European god to whom, usually, they must always, or