In God is my being, my I, my strength, my bliss, my desire. But this I that I often call so...in truth I no longer know what the I is, or the Mine, or desire, or the good, or bliss.

This is the beatitude that the blessed might have, and yet they have it not, except in so far as they are dead to themselves and absorbed in God. They have it not in so far as they remain in themselves and can say: `I am blessed.' Words are wholly inadequate to express my meaning, and I reproach myself for using them. I would that everyone could understand me, and I am sure that if I could breathe on creatures, the fire of love burning within me would inflame them all with divine desire. O thing most marvelous!

Poem from Rev. Jim Cotter, as listed on the opening pages of “Anatomy of the Spirit” by Caroline Myss:

~ God be in my head and in my understanding.

God be in my eyes and in my looking.

God be in my mouth and in my speaking.

God be in my tongue and in my tasting.

God be in my lips and in my greeting.

~ God be in my nose and in my smelling/inhaling.

God be in my ears and in my hearing.

God be in my neck and in my humbling.

God be in my shoulders and in my bearing.

God be in my back and in my standing.

~ God be in my arms and in my reaching/receiving.

God be in my hands and in my working.

God be in my legs and in my walking.

God be in my feet and in my grounding.

God be in my knees and in my relating.

~ God be in my gut and in my feeling.

God be in my bowels and in my forgiving.

God be in my loins and in my swiving.

God be in my lungs and in my breathing.

God be in my heart and in my loving.

~ God be in my skin and in my touching.

God be in my flesh and in my paining/pining.

God be in my blood and in my living.

God be in my bones and in my dying.

God be at my end and at my reviving.

What art Thou then, my God? What, but the Lord God? For who is Lord but the Lord?or who is God save our God? Most highest, most good, most potent, most omnipotent; most merciful, yet most just; most hidden, yet most present; most beautiful, yet most strong; stable, yet incomprehensible; unchangeable, yet all-changing; never new, never old; all-renewing, and bringing age upon the proud and they know it not; ever working, ever at rest; still gathering, yet lacking nothing; supporting, filling, and overspreading; creating, nourishing, and maturing; seeking, yet having all things. Thou lovest, without passion; art jealous, without anxiety; repentest, yet grievest not; art angry, yet serene; changest Thy works, Thy purpose unchanged; receivest again what Thou findest, yet didst never lose; never in need, yet rejoicing in gains; never covetous, yet exacting usury. Thous receivest over and above, that Thou may owe; and who hath ought that is not Thine? Thou payest debts, owing nothing; remittest debts, losing nothing. And what have I now said, my God, my life, my holy joy? or what saith any man when he speaks of Thee? Yet woe to he who speaketh not, since mute are even the most eloquent.

I see without eyes, and I hear without ears. I feel without feeling and taste without tasting. I know neither form nor measure; for without seeing I yet behold an operation so divine that the words I first used, perfection, purity, and the like, seem to me now mere lies in the presence of truth. . . . Nor can I any longer say, “My God, my all.” Everything is mine, for all that is God’s seem to be wholly mine. I am mute and lost in God...God so transforms the soul in Him that it knows nothing other than God, and He continues to draw it up into His fiery love until He restores it to that pure state from which it first issued

"Thus the word "I" means the purity of God's essence, as he is in himself, and is free and bare of any additional essences which are foreign to him, for they are created."

God is in me or else is not at all (does not exist).

God is only an idea in your mind. The fact is you. The only thing you know for sure is: 'here and now I am.' Remove the 'here and now' the 'I am' remains, unassailable. (…). All I can say truly is: 'I am,' all else is inference (…). The sense 'I am' is the manifestation of a deeper cause, which you may call self, God, Reality or by any other name. (…).

I couldn’t exist with the nature that I have – that is, containing within me the idea of God – if God didn’t really exist. By ‘God’ I mean the very being the idea of whom is within me – the one that has no defects and has all those perfections that I can’t grasp but can somehow touch with my thought. This shows clearly that it is not possible for him to be a deceiver, since the natural light makes it clear that all fraud and deception depend on some defect.