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Now pray tell me what Time is? ...Time (to speak abstractedly) is the continuance of any Thing in its own Being. But some Things continue longer in their Beings than others... Time absolutely... is Quantity, as admitting in some Manner the chief Affections of Quantity: Equality, Inequality, and Proportion...

Forever is a long long time and time has a way of changing things

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Time with its continuity logically involves some other kind of continuity than its own. Time, as the universal form of change, cannot exist unless there is something to undergo change, and to undergo a change continuous in time, there must be a continuity of changeable qualities.

How amazing time is, and how amazing we are. Time has been transformed, and we have changed; it has advanced and set us in motion; it has unveiled its face, inspiring us with bewilderment and exhilaration. Yesterday we complained of time and feared it, but today we love and embrace it. Indeed, we have begun to perceive its purposes and characteristics, and to comprehend its secrets and enigmas.

The world does not move through time as if it were a straight line, proceeding from the past to the future. Instead time moves through and within us, in endless spirals. Eternity does not mean infinite time, but simply timelessness.

Time is movement and cannot be checked. Time passes us and rushes on, and we remind behind, old and crumbled. But we are juvenated again and again by static and continuous movement. Let us be transformed! Let us be static! Let us be against stagnation and for static!

So when the universe was quickened with soul, God was well pleased; and he bethought him to make it yet more like its type. And whereas the type is eternal and nought that is created can be eternal, he devised for it a moving image of abiding eternity, which we call time. And he made days and months and years, which are portions of time; and past and future are forms of time, though we wrongly attribute them also to eternity. For of eternal Being we ought not to say 'it was', 'it shall be', but 'it is' alone: and in like manner we are wrong in saying 'it is' of sensible things which become and perish; for these are ever fleeting and changing, having their existence in time.

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