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" "If this ball is ever other than a globule of alloy, if the universe ever experiences the long longed for millennium of prophecy and hope, all must come thru the reformed and glorified gateway of the womb. Individual, or post-natal, reformation is, and must always be, more or less imperfect. It is powerless in determining the nature with which beings come into the world, and it is ineffectual in modifying it after it is determined.
John Howard Moore (December 4, 1862 – June 17, 1916) was an American zoologist, philosopher, educator and social reformer. He advocated for the ethical consideration and treatment of animals and authored several articles, books, essays and pamphlets on topics including education, ethics, evolutionary biology, humanitarianism, utilitarianism and vegetarianism. He is best known for his work The Universal Kinship (1906), which advocated for a secular sentiocentric philosophy he called the doctrine of "Universal Kinship", based on the shared evolutionary kinship between all sentient beings.
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Man, in satisfying his desires, in avoiding misery and achieving happiness, strives to do two things with the inanimate universe: to manage it and to foreknow it. The inanimate is not devoted to us. We are not birdlings cuddled in an order of things where we need simply to yawn and be filled. We must bestir ourselves, or be in a position to compel others to bestir themselves for us, or perish. We are waifs, brought into existence by a universe whose solicitude for us ended with the travail that brought us forth. The inanimate universe is our mother, but without the blessed mother-love. The first thing we are conscious of, and about the only thing we ever absolutely know, is that we are whirling around in a very helpless manner on a whirligig of a ball, out of whose substance by the sweat of our brows we must quarry our existence. The universe is practically independent of us. But we, alas, are not independent of it. The food we eat, our raiment, our habitations, our treasures, our implements of knowledge, and our means of amusement are all portions of the inanimate, which we living beings must somehow subtract from the rest. In order to obtain these indispensable portions of the universe about us, we must halter it and control it and compel it to produce to the tune of our desires.
If human beings could only realise what the hare suffers, or the stag, when it is pursued by dogs, horses, and men bent on taking its life, or what the fish feels when it is thrust through and flung into suffocating gases, no one of them, not even the most recreant, could find pleasure in such work.
These races of beings which man has associated with himself are living beings. They eat and drink and breathe, they suffer and enjoy, reproduce their kind and love their young, much as human beings do. They have been taken from their natural surroundings and forced to adopt ways of living that are often cruel, or even horrible. There is nothing much more certain than that men and women of the far future will recognize their kinship with these races, and will treat them in an entirely different way from what we do.