If this ball is ever other than a globule of alloy, if the universe ever experiences the long longed for millennium of prophecy and hope, all must co… - J. Howard Moore

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If this ball is ever other than a globule of alloy, if the universe ever experiences the long longed for millennium of prophecy and hope, all must come thru the reformed and glorified gateway of the womb. Individual, or post-natal, reformation is, and must always be, more or less imperfect. It is powerless in determining the nature with which beings come into the world, and it is ineffectual in modifying it after it is determined.

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About J. Howard Moore

John Howard Moore (December 4, 1862 – June 17, 1916) was an American zoologist, philosopher, educator and social reformer. He advocated for the ethical consideration and treatment of animals and authored several articles, books, essays and pamphlets on topics including education, ethics, evolutionary biology, humanitarianism, utilitarianism and vegetarianism. He is best known for his work The Universal Kinship (1906), which advocated for a secular sentiocentric philosophy he called the doctrine of "Universal Kinship", based on the shared evolutionary kinship between all sentient beings.

Also Known As

Alternative Names: John Howard Moore J. H. Moore Howard Moore J. H. M.
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Additional quotes by J. Howard Moore

It has been called a problem of adaptation. There is a subjective and there is an objective, a self and a not-self. And between this self and the not-self there is incessant irrelation. That which is not-self is a process, always changing. It never tires of adopting new attitudes toward the self. The self also is a process, and hence is continually losing joint, or is in continual danger of losing joint, with its environment. Life, therefore, at best, since in the nature of things it is a struggle and a search, is an enterprise with exasperating lack of sunshine.

So the disinherited loan themselves to the possessors of things, the landlords and the capitalists, who allow to them a rental for the use of their bodies. The industrial system which allows the unlimited appropriation of land and inventions furnishes to the more powerful and avaricious classes of communities the means by which they compel the rest to labor for them. And not to call such deprivation slavery is to neglect to use the word with its most essential connotation.

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The same general moral code applies to every being that feels. In a general way, whatever is right to human beings is right also to non-human beings; and whatever is wrong to human beings is wrong to non-human beings. There are disparities everywhere—disparities in ethical standing, just as there are disparities in usefulness and feeling-power. But there are no greater disparities between men and other animals than there are between different individuals or varieties of the human species. I do not say nor do I believe that a guinea-pig has the same rights to life and to the satisfaction of its desires as an Englishman has. Neither has an Eskimo. But I do say that an ethical system that treats guinea pigs and non-humans generally with the ethical indifference that they receive to-day is a product of human provincialism pure and simple and is destined to become as obsolete as human slavery with the blooming of the ages.

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