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"In suffocating the voice of conscience, passion carries with itself a restlessness of the body and the senses: it is the restlessness of the "extern… - John Paul II
"In suffocating the voice of conscience, passion carries with itself a restlessness of the body and the senses: it is the restlessness of the "external man." When the internal man has been reduced to silence, then passion, once it has been given freedom of action, so to speak, exhibits itself as an insistent tendency to satisfy the senses and the body."
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About John Paul II
John Paul II (born Karol Józef Wojtyła; 18 May 1920 – 2 April 2005) was the head of the Catholic Church and sovereign of the Vatican City State from 1978 until his death in 2005. He was elected pope by the second papal conclave of 1978, which was called after John Paul I, who had been elected in August to succeed Pope Paul VI, died after 33 days. Cardinal Wojtyła was elected on the third day of the conclave and adopted the name of his predecessor in tribute to him. John Paul II is recognised as helping to end Communist rule in his native Poland and the rest of Europe (especially Eastern Europe).
Biography information from Wikiquote
Also Known As
Native Name:
Jan Paweł II
Alternative Names:
Karol Wojtyła
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Karol Wojtyla
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Pope John Paul II
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Saint John Paul II
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Pope Saint John Paul II the Great
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JPII
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JP II
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PP Ioannes Paulus II
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Karol Józef Wojtyła
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Additional quotes by John Paul II
The path of self-mastery is not easy, especially for a person who has grown accustomed to giving in to his impulses rather than controlling them. If he perseveres, though, such a person will feel a growing sense of his own dignity. He will begin to experience the body as a gift, and sexuality as a sign of communion — a reflection of God’s love. Freedom, the fruit of self-control, is the foundation for love between persons. This is why love can only flourish where there is purity of heart.
"One of the most significant aspects of our current situation, it should be noted, is the "crisis of meaning." Perspectives on life and the world, often of a scientific temper, have so proliferated that we face an increasing fragmentation of knowledge. This makes the search for meaning difficult and often fruitless. Indeed, still more dramatically, in this maelstrom of data and facts in which we live and which seem to comprise the very fabric of life, many people wonder whether it still makes sense to ask about meaning. The array of theories which vie to give an answer, and the different ways of viewing and of interpreting the world of human life, serve only to aggravate this radical doubt, which can easily lead to skepticism, indifference or to various forms of nihilism."
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