Like Solon, Plato intended to write a long fable about legendary Atlantis; like Solon, he never did write it. Yet there existed beyond the Atlantic a… - Russell Kirk

Patriotic listeners to Radio Awala are further directed to discount all superstitious whispers that M'Rundu's magical powers caused units of the People's Army to disperse in panic, east of Fort Swaha. The truth of the matter is this: M'Rundu is hundreds of miles distant, at Haggat, and any claim that he can appear in two places simultaneously are grossly contrary to scientific teaching. Several sorcerers much more adept than M'Rundu belong to the Progressive party, and are pitting all their talents, for the sake of the people's democracy, against M'Rundu's obscene magic.

Most men and women are good only from habit, or out of deference to the opinions of their neighbors, the friend to tradition argues; and to deprive them of their habits, customs, and precepts, in order to benefit them in some novel way, may leave them morally and socially adrift, more harmed by their loss of ethical sanctions than helped by the fancied new benefit.

There are six canons of conservative thought:

1) Belief in a transcendent order, or body of natural law, which rules society as well as conscience. Political problems, at bottom, are religious and moral problems. A narrow rationality, what Coleridge called the Understanding, cannot of itself satisfy human needs. "Every Tory is a realist," says Keith Feiling: "he knows that there are great forces in heaven and earth that man's philosophy cannot plumb or fathom." True politics is the art of apprehending and applying the Justice which ought to prevail in a community of souls.

2) Affection for the proliferating variety and mystery of human existence, as opposed to the narrowing uniformity, egalitarianism, and utilitarian aims of most radical systems; conservatives resist what Robert Graves calls "Logicalism" in society. This prejudice has been called "the conservatism of enjoyment" — a sense that life is worth living, according to Walter Bagehot "the proper source of an animated Conservatism."

3) Conviction that civilized society requires orders and classes, as against the notion of a "classless society." With reason, conservatives have been called "the party of order." If natural distinctions are effaced among men, oligarchs fill the vacuum. Ultimate equality in the judgment of God, and equality before courts of law, are recognized by conservatives; but equality of condition, they think, means equality in servitude and boredom.

4) Persuasion that freedom and property are closely linked: separate property from private possession, and Leviathan becomes master of all. Economic levelling, they maintain, is not economic progress.

5) Faith in prescription and distrust of "sophisters, calculators, and economists" who would reconstruct society upon abstract designs. Custom, convention, and old prescription are checks both upon man's anarchic impulse and upon the innovator's lust for power.

6) Recognition that change may not be salutary reform: hasty innovation may be a d