Imagination is what providence uses to take men captive in actuality, in existence, in order to get them far enough out, or within, or down into exis… - Søren Kierkegaard

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Imagination is what providence uses to take men captive in actuality, in existence, in order to get them far enough out, or within, or down into existence. And when imagination has helped them get as far out as they should be - then actuality genuinely begins.

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About Søren Kierkegaard

Søren Aabye Kierkegaard (5 May 1813 – 11 November 1855) was a Danish Christian philosopher and theologian, considered to be a founder of Existentialist thought and Absurdist traditions. He wrote critical texts on organized religion, Christendom, morality, ethics, psychology and philosophy of religion, displaying a fondness for metaphor, irony and parables.

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Also Known As

Pen Names: Victor Eremita A Judge William Johannes de silentio Constantine Constantius Young Man Vigilius Haufniensis Nicolaus Notabene Hilarius Bookbinder Johannes Climacus Inter et Inter H.H. Anti-Climacus B Johannes de Silentio Constantin Constantius P. CH. Kierkegaard
Native Name: Søren Aabye Kierkegaard
Alternative Names: Kierkegaard Climacus Sören Aaby Kierkegaard
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Additional quotes by Søren Kierkegaard

What I really lack is to be clear in my mind what I am to do, not what I am to know, except in so far as a certain knowledge must precede every action. The thing is to understand myself, to see what God really wishes me to do: the thing is to find a truth which is true for me, to find the idea for which I can live and die. ... I certainly do not deny that I still recognize an imperative of knowledge and that through it one can work upon men, but it must be taken up into my life, and that is what I now recognize as the most important thing.

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A man who but rarely, and then only cursorily, concerns himself with his relationship to God, hardly thinks or dreams that he has so closely to do with God, or that God is so close to him, that there exists a reciprocal relationship between him and God, the stronger a man is, the weaker God is, the weaker a man is, the stronger God is in him. Every one who assumes that a God exists naturally thinks of Him as the strongest, as He eternally is, being the Almighty who creates out of nothing, and for whom all the creation is as nothing; but such a man hardly thinks of the possibility of a reciprocal relationship. And yet for God, the infinitely strongest, there is an obstacle; He has posited it Himself, yea, He has lovingly, with incomprehensible love posited it Himself; for He posited it and posits it every time a man comes into existence, when He in His love makes to be something directly in apposition to Himself. Oh, marvelous omnipotence of love! A man cannot bear that his ‘creations’ should be directly in apposition to Himself, and so he speaks of them in a tone of disparagement as his ‘creations’. But God who creates out of nothing, who almightily takes from nothing and says, ‘Be’, lovingly adjoins, ‘Be something even in apposition to me.’ Marvellous love, even His omnipotence is under the sway of love!

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