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" "Far from being an idiosyncratic innovation, Savarkar’s definition is in fact coterminous with the original understanding of the term “Hindu” by those who introduced it into India, viz. the Muslim invaders: “any Indian who is not a Parsi, Jew, Christian or Muslim”. Moreover, this concept has been retained as the definition of “legal Hindu” (i.e. Indian citizen to whom the “Hindu law” concerning marriage and inheritance applies) in the Hindu Code of 1955 and approximately also in Art. 25 of the Constitution, which applies the term “Hindu” for its purposes to Sikhs, Jainas and Buddhists. So, Savarkar’s definition is very sensible both historically and legally.
Koenraad Elst (born 7 August 1959) is a Flemish right wing Hindutva author, known primarily for his support of the Out of India theory and the Hindutva movement. Scholars have accused him of harboring Islamophobia.
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Until Mr. Van Lysebeth shows an authentic Hindu source explaining these destructive historical references as the real meaning of the elements of the Vedic sacrifice, 1 would describe his suspicion that “Indians are careful not to tell us”, as a good example of interpretative delusion, a common symptom in paranoia patients. ‘When someone is obsessed with a belief which is not well supported by reality, he starts giving distorted interpretations to ordinary events, e.g. seeing a genocide commemoration in an ordinary sacrifice ritual. The most lucid students of Vedic and other rituals have lately been emphasizing that rituals are not meant to “symbolize” anything in the first place. And if throwing grains into the fire symbolizes the destruction of someone else’s harvest, are we going to accept that all sacrifices of animals, flowers etc. in all the religions of the world prove that all the communities concerned have a history of genocide and that their commemorative rituals seem harmless only to the naive observer? Clearly, one of Mr. Van Lysebeth’s sources has been projecting his own ethno-paranoid notions onto normal religious practices which are merely the Vedic representatives of a world-wide tradition of ritual and sacrifice.
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However, it is not Rajaram’s school of thought which has given political implications to the question of the geographical provenance of India’s population. As we have seen, it is precisely the AIT which has been used systematically as a xenophobic political argument against those groups considered as the progeny of the “Aryan invaders”. Even most AIT opponents subscribe to the prevalent theory that mankind probably originated in Africa, so that all Indians, like all Europeans, are ultimately immigrants. The ridiculous argument of doubting the legitimacy of a community’s presence in India on the basis of an ancestral immigration of 3500 years ago has been launched in all seriousness by interest groups wielding the AIT as their major intellectual weapon, not by the critics of the AIT.