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" "As everyone knows, the New York Times is a secularist, anti-Christian and pro-Israeli paper. That should give it a fair amount of common ground with the Hindu nationalists, yet in reality we find the New York Times to be as hateful in its reporting on Hindu nationalism as are more obviously hostile media emanating from Islamic or Christian-missionary circles... in the Hindu-Muslim conflict of the past decade, the New York Times has consistently supported the Muslim side and amplified all the Muslim propagandist story lines. ... Yet, when the Christian missionaries launched a slander campaign against the Hindus in the winter of 1998-99, and even when their allegations had been refuted in official investigations, the New York Times retained its usual anti-Hindu bias, effectively supporting the missionaries.
Koenraad Elst (born 7 August 1959) is a Flemish right wing Hindutva author, known primarily for his support of the Out of India theory and the Hindutva movement. Scholars have accused him of harboring Islamophobia.
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But meanwhile, the stark fact is that the continuous trickle of Hindu refugees from Pakistan and Bangladesh is not reciprocated by a symmetrical phenomenon of Muslim flight from India. On the contrary, even in BJP-ruled India, even in Mumbai a.k.a. Shiv Sena City, there is a continuous influx of Bangladeshi Muslim fortune-seekers. They vote with their feet to refute Mira Kamdar's alarmist stories.
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A retired Indian Army commander has explained to me how an intervention force well within India's capacity, could have stopped the Chinese in Eastern Tibet. It would have been a war, but it would have been a genuine war of independence, and the number of casualties would have been far less than the lakhs of Tibetans that have by now been killed by the Chinese occupation force. Short, for such a noble cause, a prime minister with a kshatriya spirit would have gone in. And failing that, he could have opened a diplomatic offensive. But he chose to totally betray Tibet.... In his dealings with Pakistan too, he tried to "see their viewpoint also", and consequently made concessions of which millions of Hindus have suffered the consequences (handing over pieces of territory, stopping the reconquest of Pakistan-occupied Kashmir when it was succeeding, refraining from efforts to enforce the Pakistani part of the Nehru-Liaqat pact)... Some will not even grant him the essential Brahmin attribute: thought. All his writings are full of borrowed thought.