He denied personal immortality, and worshiped reason alone. He appears to have had no sexual life, existed austerely, and sensibly allowed his most i… - Benedictus de Spinoza

Better that right counsels be known to enemies than that the evil secrets of tyrants should be concealed from the citizens. They who can treat secretly of the affairs of a nation have it absolutely under their authority; and as they plot against the enemy in time of war, so do they against the citizens in time of peace.

...But no matter how enamoured one may be with Postmodernist instability of meanings and signification slippage, absolutely nothing can make spinozisme as employed in Diderot's Promenade and the Encyclopédie, or in High Enlightenment literature, compatible with Revelation, divine providence, religious authority, theism, mysticism, fideism, eclecticism, moral relativism, Aristotelian substances, Platonic ideals, Prisca theologia (natural religion), Cartesian dualism, Lockean dualism based on supra rationem, double truth, fixity of species, Epicurean swerves, La Mettrie's materialism, or skepticism. ‘Spinozists’ a term already in very wide use, in Britain, Germany, France, and Italy, as well as Holland well before 1700, and ‘spinozisme’ as used in eighteenth-century France, can never mean, or ever be blended with, any of these trends. It may not always be a rigorous philosophical-theological category.

In Hegel there are three elements, Spinoza's Substance, Fichte's Self-Consciousness and Hegel's necessarily antagonistic unity of the two, the Absolute Spirit. The first element is metaphysically disguised nature separated from man; the second is metaphysically disguised spirit separated from nature; the third is the metaphysically disguised unity of both, real man and the real human species.