It's intellectual freedom when a journalist can understand that 2 + 2 = 4; that's what Orwell was writing about in 1984. Everybody here applauds that… - Noam Chomsky

Now, of course, I’m opposed to such speciously rationalized moralistic policy but I’m not in the least opposed to truly moral policies. And I don’t see the slightest reason why moral considerations must be left out until some final stage is reached at which destruction is imminent. It seems to me that, particularly in a society which is the beneficiary of both past and present violence, moral questions should be raised at the very first point. Quite apart from whether the West reached its present stage because of exploitation of the Third World (so called), the rape of India, and so on and so forth, quite apart from that issue, we should, for example, press for the proper use of the capacities that exist in this country to alleviate the misery and backwardness of much of the rest of the world. Toward that, we would need to organize our society properly and organize our concepts and morals properly. That’s a moral act, of course, and I don’t see the slightest reason why we should refuse to take that moral act.

Israelis like to believe, and tell the world, that they were running an “enlightened” or “benign” occupation, qualitatively different from other military occupations the world had seen. The truth was radically different. Like all occupations, Israel’s was founded on brute force, repression and fear, collaboration and treachery, beatings and torture chambers, and daily intimidation, humiliation, and manipulation.

September 11 shocked many Americans into an awareness that they had better pay much closer attention to what the US government does in the world and how it is perceived. Many issues have been opened for discussion that were not on the agenda before. That's all to the good. It is also the merest sanity, if we hope to reduce the likelihood of future atrocities. It may be comforting to pretend that our enemies "hate our freedoms," as President Bush stated, but it is hardly wise to ignore the real world, which conveys different lessons. The president is not the first to ask: "Why do they hate us?" In a staff discussion 44 years ago, President Eisenhower described "the campaign of hatred against us [in the Arab world], not by the governments but by the people". His National Security Council outlined the basic reasons: the US supports corrupt and oppressive governments and is "opposing political or economic progress" because of its interest in controlling the oil resources of the region. ...What they hate is official policies that deny them freedoms to which they aspire.