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" "Mrs. Harriet Beecher Stowe's novel, Uncle Tom's Cabin, was so great a favourite with my mother that she used it continually as a source of bedtime stories for our fascinated ears. Those stories, told almost fifty years ago, are as fresh in my mind to-day as events detailed in the morning's papers. Indeed they are more vivid, because they made a much deeper impression on my consciousness. I can still definitely recall the thrill I experienced every time my mother related the tale of Eliza's race for freedom over the broken ice of the Ohio River, the agonizing pursuit, and the final rescue at the hands of the determined old Quaker. Another thrilling tale was the story of a negro boy's flight from the plantation of his cruel master... throughout my childhood, whenever I rode in a train, I thought of that poor runaway slave escaping from the pursuing monster.
These stories, with the bazaars and the relief funds and subscriptions of which I heard so much talk, I am sure made a permanent impression on my brain and my character. They awakened in me the two sets of sensations to which all my life I have most readily responded: first, admiration for that spirit of fighting and heroic sacrifice by which alone the soul of civilisation is saved; and next after that, appreciation of the gentler spirit which is moved to mend and repair the ravages of war. (Ch. 1)
Emmeline Pankhurst (née Goulden; 15 July 1858 – 14 June 1928) was a British political activist and leader of the British suffragette movement who helped women win the right to vote.
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I say to the Government: You have not dared to take the leaders of Ulster for their incitement to rebellion. Take me if you dare, but if you dare I tell you this, that so long as those who incited to armed rebellion and the destruction of human life in Ulster are at liberty, you will not keep me in prison. So long as men rebels—and voters—are at liberty, we will not remain in prison, first division or no first division." (Book III, Ch. 3)
The rest of the story reveals one of those ghastly blunders which justice not infrequently makes. Although the shooting was done without any intent to kill, the men were tried for murder and three of them were found guilty and hanged.... I was transfixed with horror, and over me there swept the sudden conviction that that hanging was a mistake—worse, a crime. It was my awakening to one of the most terrible facts of life—that justice and judgment lie often a world apart. I relate this incident of my formative years to illustrate the fact that the impressions of childhood often have more to do with character and future conduct than heredity or education. I tell it also to show that my development into an advocate of militancy was largely a sympathetic process. I have not personally suffered from the deprivations, the bitterness and sorrow which bring so many men and women to a realisation of social injustice. My childhood was protected by love and a comfortable home. Yet, while still a very young child, I began instinctively to feel that there was something lacking, even in my own home, some false conception of family relations, some incomplete ideal.
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The first time I went into the place I was horrified to see little girls seven and eight years old on their knees scrubbing the cold stones of the long corridors ... bronchitis was epidemic among them most of the time ... I found that there were pregnant women in that workhouse, scrubbing floors, doing the hardest kind of work, almost until their babies came into the world ... Of course the babies are very badly protected ... These poor, unprotected mothers and their babies I am sure were potent factors in my education as a militant. (Book I, Ch. 2)