The traditions that attached Greek philosophy to Egypt, the subsequent admiration for the schools of India to which Pyrrho and Anaxarchus are said to… - William Edward Hartpole Lecky

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The traditions that attached Greek philosophy to Egypt, the subsequent admiration for the schools of India to which Pyrrho and Anaxarchus are said to have resorted,350 the prevalence of Cynicism and Epicureanism, which agreed in inculcating indifference to political life, the complete decomposition of the popular national religions, and the incompatibility of a narrow local feeling with great knowledge and matured civilisation, were the intellectual causes of the change, and the movement of expansion received a great political stimulus when Alexander eclipsed the glories of Spartan and Athenian history by the vision of universal empire, accorded to the conquered nations the privileges of the conquerors, and created in Alexandria a great centre both of commercial intercourse and of philosophical eclecticism.

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About William Edward Hartpole Lecky

William Edward Hartpole Lecky (26 March 1838 – 22 October 1903) was an Irish historian and political theorist.

Also Known As

Alternative Names: W. E. H. Lecky William Edward H. Lecky

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Additional quotes by William Edward Hartpole Lecky

There can indeed be little doubt that for nearly two hundred years after its establishment in Europe, the Christian community exhibited a moral purity which, if it has been equaled, has never for any long period been surpassed. Completely separated from the Roman world that was around them, abstaining alike from political life, from appeals to the tribunals, and from military occupations; looking forward continually to the immediate advent of their Master, and the destruction of the Empire in which they dwelt, and animated by all the fervor of a young religion, the Christiana found within themselves a whole order of ideas and feelings sufficiently powerful to guard them from the contamination of their age.

It is abundantly evident, both from history and from present experience, that the instinctive shock, or natural feeling of disgust, caused by the sight of the sufferings of men is not generically different from that which is caused by the sight of the sufferings of animals.

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