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" "I have always comprehended with difficulty... how persons pre-occupied doubtless by ideas, have seen any tendency to materialism in exposition of a series of facts deduced from documents. In giving to my work the title of Physics, I have had no other aim than to collect, in uniform order, the phenomena affecting man, nearly as physical science brings together the phenomena appertaining to the material world. If certain facts present themselves with an alarming regularity, to whom is blame to be ascribed? Ought charges of materialism to be brought against him who points out that regularity?
Lambert Adolphe Jacques Quetelet (or Quételet) (22 February 1796 – 17 February 1874) was a Belgian astronomer, mathematician, statistician and sociologist. He founded and directed the Brussels Observatory and was perpetual secretary of the Royal Academy of Brussels. Quetelet was influential in introducing statistical methods to the social sciences.
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Every social state supposes... a certain number and a certain order of crimes, these being merely the necessary consequences of its organisation. This observation, so discouraging at first sight, becomes, on the contrary, consolatory, when examined more nearly, by showing the possibility of ameliorating the human race, by modifying their institutions, their habits, the amount of their information, and, generally, all which influences their mode of existence.
"There are few works on political economy," said Malthus to me, "which have been more spoken and less read than mine." All the absurdities which have been spoken and written respecting the illustrious English author, are well known. Certainly, by an appeal against such decisions, he would have all to gain, and nothing to lose, before a less prejudiced tribunal.
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What becomes of human free will and agency? ...it seems to me to involve one of the most admirable laws of conservation in nature—a law which presents a new proof of the wisdom of the Creator... It is necessary, then, to admit that free-will exercises itself within indefinite limits, if one wishes not to incur the reproach of denying it altogether. But, with all the follies which have passed through the head of man, with all the perverse inclinations which have desolated society, what would have become of our race during so many past ages? All these scourges have passed by, and neither man nor his faculties have undergone sensible alterations, as far at least as our observations can determine. This is because the same finger which has fixed limits to the sea, has set similar bounds to the passions of men—because the same voice has said to both, "Hitherto shalt thou come, and no farther!"