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" "Chakrabarti (1997) is not at all reticent in stating: It is the interplay of race, language and culture which has provided the most strong plank of the understanding of ancient India by the Westerns and the Indians alike. This plank was laid down at the height of Western political hegemony over India, and the fact that this still has been left in its place speaks a volume for the post-1947 pattern of the reten- tion of Western dominance in various forms. . . . We believe that unless this major plank of colonial Indology is dismantled and taken out, it is unlikely that there will be a non- sectarian and multi-lineal perspective of the ancient Indian past which will try to under- stand the history of the subcontinent in its own terms. (53)
Dilip Kumar Chakrabarti (born 27 April 1941) is a noted Indian archaeologist and professor of South Asian archaeology at Cambridge University. He is known for his studies on the early use of iron in India and the archaeology of Eastern India.
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Historically, this should hardly cause any surprise. After all, Western Indology is an essential by-product of the process of the establishment of Western dominance in India. Racism—in this case a generic feeling of superiority in relation to the natives—was, quite logically, one of the major theoretical underpinnings of this process. Itis but natural that Western Indology should carry within it a lot of this feeling of superiority. We are not surprised by this.