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Only on condition of a radical widening of definitions will it be possible for art and activities related to art [to] provide evidence that art is now the only evolutionary-revolutionary power. Only art is capable of dismantling the repressive effects of a senile social system that continues to totter along the death-line: to dismantle in order to build 'A SOCIAL ORGANISM AS A WORK OF ART'.

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I think art is the only political power, the only revolutionary power, the only evolutionary power, the only power to free humankind form all repression. I say not that art has already realized this, on the contrary, and because it has not, it has to be developed as a weapon, at first there are radical levels, then you can speak about special details.

This is why we believe that a well-ordered idea of ecology and professionalism can stem only from art – art in the sense of the sole, revolutionary force, capable of transforming the earth, humanity, the social order etc.. ..Art is, then, a genuinely human medium for revolutionary change in the sense of completing the transformation from a sick world to a healthy one. In my opinion only art is capable of doing it.

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Art today can only be revolutionary, that is, it must aspire at the complete and radical reconstruction of society, even if for no other reason than to emancipate intellectual creation from the chains which obstruct it and to allow all mankind to rise to the heights that only geniuses could reach in the past.

Here my idea is to declare that art is the only possibility for evolution, the only possibility to change the situation in the world. But then you have to enlarge the idea of art to include the whole creativity. And if you do that, it follows logically that every living being is an artist – an artist in the sense that he can develop his own capacity. And therefore it's necessary at first that society cares about the educational system, that equality of opportunity for self-realization is guaranteed.

Art is uniquely able to speak to our understanding of the world by delivering potent, powerful and empathetic content. People engage with art in a very different way than they engage with a policy paper or a news article or even a protest. This is why I believe in the power of art to shape thoughts, change hearts, and ultimately help shape laws and policy. Art has the potential to distill the most complex social challenges down to their most basic and simplest values. Values like love, family, caring for the other, caring for those in need, and fighting the things that cause human suffering.

I think that the power of art is the power to wake us up, strike us to our depths, change us. What are we searching for when we read a novel, see a film, listen to a piece of music? We are searching, through a work of art, for something that alters us, that we weren't aware of before. We want to transform ourselves, just as Ovid's masterwork transformed me.

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This is the power of art: The power to transcend our own self-interest, our solipsistic zoom-lens on life, and relate to the world and each other with more integrity, more curiosity, more wholeheartedness.

At its best “art” is subversive and can change the world. Thus, making it not only a viable threat, but a dangerous one.

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Bittersweet creatures : So what is art, that it can enhance social abilities and transform the self? First of all, art is something that lasts and can spread to others. So although one can imagine a lover whispering an improvised poem into her lover’s ear, for the most part a poem will travel in time and space, and last beyond the moment of its conception.

The power of art is that it can help us heal our relationship to nature and help us as human beings understand that we can move away from an extractive relationship toward a regenerative one. Culture can do that, but we have to do it by replacing the old fairy tales. Greta Thunberg called them “fairy tales of endless extraction” because, in reality, they are fairy tales. They are stories. They are a form of culture that has gotten us here—and largely a culture of colonialism that deemed some life could be exploited for the benefit of other life.

You too, find release only in art, you are one of those privileged people who have that gift, and you will be free and at peace so long as you make use of it. Art gives us an inner superiority, for it has scope for every sensation of which human beings are capable, and first and foremost for love, which is the basis for knowledge. The artist loves without wanting to possess, and no one on earth can understand that except other artists, that is why other people think us mad.

Any truly revolutionary art is an alchemy through which waste, greed, brutality, frozen indifference, blind sorrow and anger are transmuted into some drenching recognition of the What if?-the possible...Revolutionary art dwells, by its nature, on edges. This is its power: the tension between subject and means, between the is and what can be. (XXVIII: "What if")

I am a student of literature and history. I believe that art is a powerful tool for us in our society to use, to depict all the things that are going on, and a possible escape for some of us who are traumatized by the things we see in Nigeria.

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