The bartender is Irish. Jumped a student visa about ten years ago but nothing for him to worry about. The cook, though, is Mexican. Some poor bastard at ten dollars an hour — and probably has to wash the dishes, too. La Migra take notice of his immigration status — they catch sight of his bowl cut on the way home to Queens and he’ll have a problem. He looks different than the Irish and the Canadians — and he’s got Lou Dobbs calling specifically for his head every night on the radio. (You notice, by the way, that you never hear Dobbs wringing his hands over our border to the North. Maybe the “white” in Great White North makes that particular “alien superhighway” more palatable.) The cook at the Irish bar, meanwhile, has the added difficulty of predators waiting by the subway exit for him (and any other Mexican cooks or dishwashers) when he comes home on Friday payday. He’s invariably cashed his check at a check-cashing store; he’s relatively small — and is unlikely to call the cops. The perfect victim. The guy serving my drinks, on the other hand, as most English-speaking illegal aliens, has been smartly gaming the system for years, a time-honored process everybody at the INS is fully familiar with: a couple of continuing education classes now and again (while working off the books) to get those student visas. Extensions. A work visa. A “farm” visa. Weekend across the border and repeat. Articulate, well-connected friends — the type of guys who own, for instance, lots of Irish bars — who can write letters of support lauding your invaluable and “specialized” skills, unavailable from homegrown bartenders. And nobody’s looking anyway. But I digress…
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So who the hell, exactly, are these guys, the boys and girls in the trenches? You might get the impression from the specifics of my less than stellar career that all line cooks are wacked-out moral degenerates, dope fiends, refugees, a thuggish assortment of drunks, sneak thieves, sluts and psychopaths. You wouldn't be too far off base. The business, as respected three-star chef Scott Bryan explains it, attracts 'fringe elements', people for whom something in their lives has gone terribly wrong. Maybe they didn't make it through high school, maybe they're running away from something-be it an ex-wife, a rotten family history, trouble with the law, a squalid Third World backwater with no opportunity for advancement. Or maybe, like me, they just like it here.
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[Describing the drinking habits of different ethnic groups, in an Irish accent] You know if you're Irish, you've got a running start that you can do it better than we are. You know that because if you're Irish, you know, you'll kick my ass but then you'll fuckin' sing about it afterwards. [sings, dances a jig] "Oh, that night you said my wife was fat, I knocked you down and shit in your hat!" And then you keep drinking 'til you're in your eighties and you're on a dialysis machine, doing Liverdance and Michael Flatline! Beeeeeep! And they say the Irish saved civilization, drank a couple of Guinness and forgot where they fuckin' put it, but that's all right. [shifting to Japanese accent] Here's the drill, and the Japanese? They drink differently than us. It is a different thing where you can be very polite during the day, and all of a sudden you're "arigatou gozaimasu." And after five Jack Daniels..."TIE A YELLOW RIBBON! Hey, fucker! Karaoke for asshole with a microphone! Sing, you round-eyed fuck, come on!" [shifting to Scottish accent] And if you want a linguistic adventure, go drinking with a Scotsman - 'cause you can't fuckin' understand them before!
Well, here we are, the Irish in America. The Irish have been coming to America for years, going back to the great famine when the Irish were on the run from starvation and a British Government that couldn't care less. Right up to today, you know, there are more Irish immigrants here in America today than ever — some illegal, some legal. A lot of them are just running from high unemployment, some run from the Troubles in Northern Ireland, from the hatred of the H Blocks, torture. Others from wild acts of terrorism like we had today in a town called Enniskillen, where eleven people lie dead, and many more injured, on a Sunday Bloody Sunday.
"A three-star Italian chef pal of mine was recently talking about why he — a proud Tuscan who makes his own pasta and sauces from scratch daily and runs one of the best restaurant kitchens in New York — would never be so foolish as to hire any Italians to cook on his line. He greatly prefers Ecuadorians, as many chefs do: 'The Italian guy? You screaming at him in the rush, "Where's that risotto?! Is that fucking risotto ready yet? Gimme that risotto!" . . . and the Italian . . . he's gonna give it to you . . . An Ecuadorian guy? He's gonna just turn his back . . . and stir the risotto and keep cooking it until it's done the way you showed him. That's what I want."
I know that many Irish-born New Yorkers are caught in the trap of our federal immigration policies. If we are going to continue to attract the best and the brightest - and Ireland has more than its fair share - we need to inject some common sense into our immigration laws, and I'm doing my best to make that case in Washington.
In secondary immigration, as I await processing, I sit with people for whom I imagine the experience is less of a novelty. To be blunt, non-white people. Mexican and Arabian people, mostly—I assume, I don’t look at their passports; they don’t have them, they’re behind the desks with the border police, equally trapped and obese, behind the counter, often the same color as the people they’re casually harassing. "Who does this notion of nation most suit," I wonder as I sit there, unable to use my phone. Proper rich people don’t encounter these rooms, these borders, these problems. For them the world is as it is when seen from space, without boundary, without limitation, full of fluid possibility and whispering wonder.
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Inarguably, a successful restaurant demands that you live on the premises for the first few years, working seventeen-hour days, with total involvement in every aspect of a complicated, cruel and very fickle trade. You must be fluent in not only Spanish but the Kabbala-like intricacies of health codes, tax law, fire department regulations, environmental protection laws, building code, occupational safety and health regs, fair hiring practices, zoning, insurance, the vagaries and back-alley back-scratching of liquor licenses, the netherworld of trash removal, linen, grease disposal. And with every dime you've got tied up in your new place, suddenly the drains in your prep kitchen are backing up with raw sewage, pushing hundreds of gallons of impacted crap into your dining room; your coke-addled chef just called that Asian waitress who's working her way through law school a chink, which ensures your presence in court for the next six months; your bartender is giving away the bar to under-age girls from Wantagh, any one of whom could then crash Daddy's Buick into a busload of divinity students, putting your liquor license in peril, to say the least; the Ansel System could go off, shutting down your kitchen in the middle of a ten-thousand-dollar night; there's the ongoing struggle with rodents and cockroaches, any one of which could crawl across the Tina Brown four-top in the middle of the dessert course; you just bought 10,000 dollars-worth of shrimp when the market was low, but the walk-in freezer just went on the fritz and naturally it's a holiday weekend, so good luck getting a service call in time; the dishwasher just walked out after arguing with the busboy, and they need glasses now on table seven; immigration is at the door for a surprise inspection of your kitchen's Green Cards; the produce guy wants a certified check or he's taking back the delivery; you didn't order enough napkins for the weekend — and is that the New York Times reviewer waiting for your hoste
My impressions are of a huge stainless steel kitchen and Australian expat waiters on rollerblades beaming infrared orders and wide-eyed smiles at each other from handheld computers as they skate around the refectory tables, where earnest young things in tiny rectangular spectacles discuss Derrida’s influence on alcopop marketing via the next big dot-sad IPO, or whatever it is the “in” herd is obsessing about these days over their gyoza and organic buckwheat ramen.
[About the Smoking Ban] The Irish are trying to be American, that's all it is. Everything American does Ireland has to do as well. Next thing you know, the Irish are going to start saying 'aluminum', and that'll be the last straw as far as I'm concerned. If that happens, I'm not going back! Everyone's got their own reasons to dislike Americans, 'aluminum' is top of my fucking list, ladies and gentleman. Aluminum cans, aluminum – what the fuck's aluminum foil? Honestly! Everyone knows it's pronounced 'tin'!
I am descended from Irish immigrants. A century ago, the Irish knew well how American society—and law enforcement—viewed them: as drunks, ruffians, and criminals. Law enforcement’s biased view of the Irish lives on in the nickname we still use for the vehicles we use to transport groups of prisoners. It is, after all, the “paddy wagon.”
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