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And yet these things for which we should strive eagerly, things so closely akin to ourselves, so truly our own, we treat with great slackness and con… - Philo of Alexandria
" "And yet these things for which we should strive eagerly, things so closely akin to ourselves, so truly our own, we treat with great slackness and constant indifference and thus destroy the germs of excellence, while those things in which deficiency were a merit we desire with an insatiable yearning.
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About Philo of Alexandria
Philo (20 BCE – 50 CE), known also as Philo of Alexandria and as Philo Judeaus, was a Hellenized Jewish philosopher born in Alexandria, Egypt. The few biographical details concerning him are found in his own works, especially in Legatio ad Gaium, ("embassy to Gaius") and in Flavius Josephus (Antiquities xviii.8, § 1; comp. ib. xix.5, § 1; xx.5, § 2).
Also Known As
Native Name:
Φίλων τοῦ Ἀλεξανδρείας
Alternative Names:
Philo Judeaus
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Philo Alexandrinus
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Philo Judæus
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Philo
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Philo the Jew
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Philio of Alexandria
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Philio Judæus
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Philio Alexandrinus
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Additional quotes by Philo of Alexandria
Those in whom anger or desire or any other passion, or again any insidious vice holds sway, are entirely enslaved, while all whose life is regulated by law are free. And right reason is an infallible law engraved not by this mortal or that and, therefore, perishable as he, nor on parchment slabs, and, therefore, soulless as they, but by immortal nature on the immortal mind, never to perish.
Diogenes the cynic, seeing one of the so-called freedmen pluming himself, while many heartily congratulated him, marveled at the absence of reason and discernment. “A man might as well,” he said, “proclaim that one of his servants became a grammarian, a geometrician, or musician, when he has no idea whatever of the art.” For as the proclamation cannot make them men of knowledge, so neither can it make them free.
The holy Moses … discarded passion in general and detesting it, as most vile in itself and in its effects, denounced especially desire as a battery of destruction to the soul, which must be done away with or brought into obedience to the governance of reason, and then all things will be permeated through and through with peace and good order, those perfect forms of the good which bring the full perfection of happy living.
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