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" "The African American culture is just a rich singing culture. When you take a culture like that and move it into a kind of crisis, a trauma state, which is what you would have to say happened with the civil rights movement activity, then you actually get an expansion and an empowerment and explosion of the singing, because the singing matches the increased energy coming out of the community.
Bernice Johnson Reagon (born Bernice Johnson; October 4, 1942 – July 16, 2024) was a song leader, composer, scholar, and social activist, who in the early 1960s was a founding member of the Student Non-violent Coordinating Committee's (SNCC) Freedom Singers in the Albany Movement in Georgia. She earned her Ph.D. from Howard University becoming a cultural historian, centered on the role of music, and was an emeritus faculty member in the History Department at The American University. She wa been a scholar-in-residence at Stanford and received an honorary doctorate of music from Berklee College of Music.
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There is a need to understand that we are a culture created by a slave culture and that we still operate out of lessons learned and taught during a time when that system was intact. And so, many of the things that we learn, we learn there, the kind of women we learn how to be, the kind of men we learn how to be. If you can think of the batterers, the leading men of society beating people all the time and integrating it into their lives and into their personality across a 300-year period, you can’t tell me that’s not related to the violence we have to deal with. If you can — if I can tell you about the child abuse that a young child experiences who’s Black on a slave plantation, the battering that Black people experience, where you are whipped for anything, the sexual violence and sexual harassment, we’re talking about 300 years, formative culture in this country.
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We called ourselves, in those days — and I’m talking now about 1962, 1963 — sort of like a singing newspaper. We saw our responsibility as being very connected to making sure as many people as we could reach understood the complexity of organizing against racism in this country and that you were not always in a position of having a large march with lots of cameras present. Sometimes it was very tedious, mundane work, but no less dangerous. And so, we saw ourselves as really trying to keep an open window on the organizing activities going on in some of the most dangerous areas of the South.