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" "Josephus noted, ‘the Sadducees draw their following only from the rich, and the people do not support them, whereas the Pharisees have popular allies’. He relates that at the end of the civil war, Alexander returned in triumph to Jerusalem, with many of his Jewish enemies among his captives and then ‘did one of the most barbarous actions in the world…for as he was feasting with his concubines, in the sight of all the city, he ordered about eight hundred of them to be crucified, and while they were living he ordered the throats of their children and wives to be cut before their eyes’.63 There is a reference to this sadistic episode in one of the Qumran scrolls: ‘the lion of wrath…when he hangs men up alive’.
Paul Bede Johnson (2 November 1928 – 12 January 2023) was an English journalist, historian, speechwriter and author.
Biography information from Wikiquote
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Zohar-kabbalah is heresy of the most pernicious kind. Yet it is a fact that this kind of mystic pantheism exercises a curious appeal to very clever people whose customary approach to thought is soberly rational. By a remarkable paradox, the current of speculation which was to carry Spinoza out of Judaism brought him to pantheism too, so that he was the end-product both of the rationalism of Maimonides and the anti-rationalism of his opponents.
Again, the point was echoed powerfully and paradoxically by the heretic Jew, St Paul, in the dramatic opening to his First Epistle to the Corinthians, when he quotes the Lord, ‘I will destroy the wisdom of the wise, and will bring to nothing the understanding of the prudent’; and he adds, ‘Because the foolishness of God is wiser than men; and the weakness of God is stronger than men…[therefore] God hath chosen the foolish things of the world to confound the wise; and God hath chosen the weak things of the world to confound the things which are mighty.
The Koheleth, the writer of Ecclesiastes, shows himself torn between new foreign ideas and his inherited piety, between the critical spirit and conservatism. The impact of Hellenization on educated Jews was in many ways similar to the impact of the enlightenment on the eighteenth-century ghetto. It woke the Temple-state from its enchanted sleep. It was a destabilizing force spiritually and, above all, it was a secularizing, materialistic force.