"Of course, even when you see the world as a trap and posit a fundamental separation between liberation of self and transformation of society, you ca… - Joanna Macy

"Of course, even when you see the world as a trap and posit a fundamental separation between liberation of self and transformation of society, you can still feel a compassionate impulse to help its suffering beings. In that case you tend to view the personal and the political in a sequential fashion. "I'll get enlightened first, and then I'll engage in social action." Those who are not engaged in spiritual pursuits put it differently: "I'll get my head straight first, I'll get psychoanalyzed, I'll overcome my inhibitions or neuroses or my hang-ups (whatever description you give to samsara) and then I'll wade into the fray." Presupposing that world and self are essentially separate, they imagine they can heal one before healing the other. This stance conveys the impression that human consciousness inhabits some haven, or locker-room, independent of the collective situation — and then trots onto the playing field when it is geared up and ready.

It is my experience that the world itself has a role to play in our liberation. Its very pressures, pains, and risks can wake us up — release us from the bonds of ego and guide us home to our vast, true nature. For some of us, our love of the world is so passionate that we cannot ask it to wait until we are enlightened."

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About Joanna Macy

Joanna Rogers Macy (born May 2, 1929) is an environmental activist, author, scholar of Buddhism, general systems theory, and deep ecology.

Biography information from Wikiquote

Also Known As

Birth Name: Mary Joanne Rogers
Alternative Names: Joanna Rogers Macy

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It is hard to believe we feel pain for the world if we assume we’re separate from it. The individualistic bias of Western culture supports that assumption. Feelings of fear, anger or despair about the world tend to be interpreted in terms of personal pathology. Our distress over the state of the world is seen as stemming from some neurosis, rooted perhaps in early trauma or unresolved issues with a parental figure that we’re projecting on society at large. Thus we are tempted to discredit feelings that arise from solidarity with our fellow-beings.

Cultural shifts happen on a different level; they come into view only when we step back enough to see a bigger picture changing over time. A newspaper photograph viewed through a magnifying glass may appear only as tiny dots. When it seems as if our lives and choices are like those dots, it can be difficult to recognize their contribution to a bigger picture of change.

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