Even when we do our very best to treat those close to us with utmost respect and understanding, conflict happens. That’s life. That’s human nature.

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The Buddha actually described at some length what he meant by being a good friend in the world. He talked about a good friend as someone who is constant in our times of happiness and also in our times of adversity or unhappiness. A friend will not forsake us when we are in trouble nor rejoice in our misfortune. The Buddha described a true friend as being a helper, someone who will protect us when we are unable to take care of ourselves, who will be a refuge to us when we are afraid.

Our ability to connect with others is innate, wired into our nervous systems, and we need connection as much as we need physical nourishment.

"over time, offering loving kindness to all beings everywhere, including ourselves, unites us to one another so that we know that we can not go forward forgetting those left behind." Page 62

We use mindfulness to observe the way we cling to pleasant experiences & push away unpleasant ones.

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We have the power to improve our work lives immeasurably through awareness, compassion, patience & ingenuity.

If we turn away from our own pain, we may find ourselves projecting this aversion onto others, seeing them as somehow inadequate for being in a troubled situation.

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Because the development of inner calm & energy happens completely within & isn’t dependent on another person or a particular situation, we begin to feel a resourcefulness and independence that is quite beautiful — and a huge relief.

Mindfulness is the agent of our freedom. Through mindfulness we arrive at faith we grow in wisdom & we attain equanimity.

Once we are honest about our feelings, we can invite ourselves to consider alternative modes of viewing our pain and can see that releasing our grip on anger and resentment can actually be an act of self-compassion.

The mind thinks thoughts that we don't plan. It's not as if we say, 'At 9:10 I'm going to be filled with self-hatred.