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In God there may be no wrath, as to my sight: for our good Lord endlessly hath regard to His own worship and to the profit of all that shall be saved… - Julian of Norwich
" "In God there may be no wrath, as to my sight: for our good Lord endlessly hath regard to His own worship and to the profit of all that shall be saved. With might and right He withstandeth the Reproved, the which of malice and wickedness busy them to contrive and to do against God's will. Also I saw our Lord scorn his malice and set at nought his unmight; and He willeth that we do so. For this sight I laughed mightily, and that made them to laugh that were about me, and their laughing was a pleasure to me.
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About Julian of Norwich
Julian of Norwich (c. 8 November 1342 – c. 1416) was an English Christian mystic and theologian. Little is known of her life. Even her name is uncertain, the name "Julian" probably originated from the Church of St. Julian, Norwich, where she was an anchoress.
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Also Known As
Alternative Names:
Juliana of Norwich
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St. Julian of Norwich
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St. Juliana of Norwich
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Juliana
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As long as we are in this life, what time that we by our folly turn us to the beholding of the reproved, tenderly our Lord God toucheth us and blissfully calleth us, saying in our soul: Let be all thy love, my dearworthy child: turn thee to me — I am enough to thee — and enjoy in thy Saviour and in thy salvation. And that this is our Lord's working in us, I am sure the soul that hath understanding therein by grace shall see it and feel it.
For in that time He shewed our frailty and our fallings, our afflictings and our settings at nought, our despites and our outcastings, and all our woe so far forth as methought it might befall in this life. And therewith He shewed His blessed Might, His blessed Wisdom, His blessed Love: that He keepeth us in this time as tenderly and as sweetly to His worship, and as surely to our salvation, as He doeth when we are in most solace and comfort.
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He willeth that we know by the sweetness and homely loving of Him, that all that we see or feel, within or without, that is contrary to this is of the enemy and not of God. And thus — If we be stirred to be the more reckless of our living or of the keeping of our hearts because that we have knowing of this plenteous love, then need we greatly to beware. For this stirring, if it come, is untrue; and greatly we ought to hate it, for it all hath no likeness of God's will. And when that we be fallen, by frailty or blindness, then our courteous Lord toucheth us and stirreth us and calleth us; and then willeth He that we see our wretchedness and meekly be aware of it. But He willeth not that we abide thus, nor He willeth not that we busy us greatly about our accusing, nor He willeth not that we be wretched over our self; but He willeth that we hastily turn ourselves unto Him. For He standeth all aloof and abideth us sorrowfully and mournfully till when we come, and hath haste to have us to Him. For we are His joy and His delight, and He is our salve and our life.
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