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" "The best encounter is not between Jews and Jews, or between Arabs and Arabs. The best encounter-and such things have happened-is between Jews and Arabs who know one another personally, intimately, and who can tell each other honestly what their anxieties and fear were, what they and their families felt when things happened as they did. The shock of such encounters is great. People learn things they did not know or had repressed, or that their leaders or teachers did not tell them because they did not dare break the silence-not necessarily because they had evil intentions. A different truth is revealed, and not through documents: documents do not talk; a person talks, a family talks. Then something happens: people who have recognized each others' anguish are people who are capable of making peace. People who know the anguish of one side remain stuck in the past, which becomes less and less relevant as the years pass.
Shulamith Hareven (Hebrew: שולמית הראבן; pen name, Tal Yaeri; February 14, 1930 – November 25, 2003) was a Jewish author and essayist who was born in Warsaw, Poland and later lived many years in Israel.
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The word "teacher" does not mean a person who "presents" a lesson (what an awful expression!), who is responsible for the pupils' being able to quote a few details and dates. A teacher-if he or she is also an educator-is responsible for seeing that most of the pupils in his or her class leave school as autonomous individuals, capable of independent thinking and decisive and discriminating behavior. For a person to be able to make autonomous decisions (read: to be a proper citizen), he needs to have as much information as possible. Not myths. Not legends. Not lies. Information.
Israeli society has always been very practical, very goal-oriented. A certain kind of egotism, self-centeredness goes with this a lack of empathy. The first of the new settlers who came here came voluntarily, like yourself. People tend to forget the difference between this and the postwar, more practical aliya. In order to start again in this land, the idealists wanted to forget, to obliterate their past. But when you amputate your past, you pay a price. Part of that is the failure of empathy. When the massive Eastern aliya occurred in the early 1950s, I was among the few who realized what was happening. I was then serving in the army with special responsibility for a number of transitory immigrant camps. These forced immigrants from Arab countries wanted to stick to their former customs at a time when Israel was committed to our version of the melting-pot theory, which was prevalent as well in the 1950s in America and recognized only by very few as the failure that it was.
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