It was a basic Confucian principle that “it is man who makes truth great, not truth which makes man great.” For this reason, “humanness” or “human-he… - Alan Watts

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It was a basic Confucian principle that “it is man who makes
truth great, not truth which makes man great.” For this reason,
“humanness” or “human-heartedness” (jen a) was always felt to be
superior to “righteousness” (i b), since man himself is greater than
any idea which he may invent. There are times when men’s
passions are much more trustworthy than their principles. Since
opposed principles, or ideologies, are irreconcilable, wars fought
over principle will be wars of mutual annihilation. But wars fought for simple greed will be far less destructive, because the aggressor
will be careful not to destroy what he is fighting to capture.
Reasonable–that is, human–men will always be capable of
compromise, but men who have dehumanized themselves by
becoming the blind worshipers of an idea or an ideal are fanatics
whose devotion to abstractions makes them the enemies of life.

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About Alan Watts

Alan Wilson Watts (6 January 1915 – 16 November 1973) was an English philosopher, writer, speaker, and expert in comparative religion.

Biography information from Wikiquote

Also Known As

Alternative Names: Alan Wilson Watts Alan W. Watts
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Shorter versions of this quote

It was a basic Confucian principle that "it is man who makes truth great, not truth which makes man great." For this reason, "humanness" or "human-heartedness" (jen) was always felt to be superior to "righteousness" (i), since man himself is greater than any idea which he may invent. There are times when men's passions are much more trustworthy than their principles.

Additional quotes by Alan Watts

Problema noastră este că puterea gândului ne permite să construim simboluri ale lucrurilor, separate de lucrurile înseși. Aceasta include abilitatea noastră de a crea un simbol, o idee despre noi înșine, în afara noastră. Deoarece ideea este mult mai ușor de înțeles decât realitatea, iar simbolul este mult mai stabil decât faptul, noi învățăm să ne identificăm cu ideea noastră despre noi înșine. De aici sentimentul subiectiv al unui „eu” care „are” o minte, al unui subiect izolat interior care-și parcurge experiențele involuntar. Cu accentul caracteristic pe care îl pune pe concret, Zenul ne arată că „eul” nostru prețios e doar o idee, folositoare și destul de legitimă dacă este luată doar drept ceea ce este, dar dezastruoasă dacă e identificată cu natura noastră adevărată. Stângăcia nenaturală a unui anume tip de conștiință de sine apare atunci când suntem conștienți de un conflict sau contrast între ideea desper noi înșine pe de o parte și sentimentul de sine concret, imediat, pe de altă parte.

We must repeat: memory, thought, language, and logic are essential to human life. They are one half of sanity. But a person, a society, which is only half sane is insane. To look at life without words is not to lose the ability to form words — to think, remember, and plan. To be silent is not to lose your tongue. On the contrary, it is only through silence that one can discover something new to talk about. One who talked incessantly, without stopping to look and listen, would repeat himself ad nauseam.

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