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It was a basic Confucian principle that “it is man who makes truth great, not truth which makes man great.” For this reason, “humanness” or “human-he… - Alan Watts
" "It was a basic Confucian principle that “it is man who makes
truth great, not truth which makes man great.” For this reason,
“humanness” or “human-heartedness” (jen a) was always felt to be
superior to “righteousness” (i b), since man himself is greater than
any idea which he may invent. There are times when men’s
passions are much more trustworthy than their principles. Since
opposed principles, or ideologies, are irreconcilable, wars fought
over principle will be wars of mutual annihilation. But wars fought for simple greed will be far less destructive, because the aggressor
will be careful not to destroy what he is fighting to capture.
Reasonable–that is, human–men will always be capable of
compromise, but men who have dehumanized themselves by
becoming the blind worshipers of an idea or an ideal are fanatics
whose devotion to abstractions makes them the enemies of life.
English
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About Alan Watts
Alan Wilson Watts (6 January 1915 – 16 November 1973) was an English philosopher, writer, speaker, and expert in comparative religion.
Biography information from Wikiquote
Also Known As
Alternative Names:
Alan Wilson Watts
•
Alan W. Watts
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Shorter versions of this quote
It was a basic Confucian principle that "it is man who makes truth great, not truth which makes man great." For this reason, "humanness" or "human-heartedness" (jen) was always felt to be superior to "righteousness" (i), since man himself is greater than any idea which he may invent. There are times when men's passions are much more trustworthy than their principles.
Additional quotes by Alan Watts
In the strictest sense, we cannot actually think about life and reality at all, because this would have to include thinking about thinking, thinking about thinking about thinking, and so ad infinitum. One can only attempt a rational, descriptive philosophy of the universe on the assumption that one is totally separate from it. But if you and your thoughts are part of this universe, you cannot stand outside them to describe them.
Man is not to be an intellectual porcupine meeting his environment with a surface of spikes. Man meets the world outside with a soft skin, with a delicate eyeball and eardrum, and finds communion with it through a warm, melting, vaguely defined and caressing touch whereby the world is not set at a distance like an enemy to be shot, but embraced to become one flesh, like a beloved wife.
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