For many years I have said, following the tradition of Nicolás Guillén, Fernando Ortiz and Alejo Carpentier, that whoever wants to understand Cuba ca… - Nancy Morejón

In Cuba we must respect all those writers who have maintained their space and their dignity beyond the question of making a hit at book fairs or in the commercial world. I respect all of them even if all of them are not to my taste or don’t make me happy.

We also need to see black characters somewhere other than in films about slavery. We badly need something more contemporary and more pertinent.

In 1959, when the revolution triumphed, I was an adolescent. I had only lived 14 years in the other society. Today, with the passage of time, we see how different it was in 1959 to have the power of reasoning. I was a person whose sensibility, intelligence, and knowledge were in formation. Various members of my family-and I myself—were the objects of many racist demonstrations. In addition, I was a witness along with them to many others. Thus, the transformations that were starting to take place were obvious, unobjectionable. Notice that I use the word transformations but not changes. I do so because I think that when I’m speaking about transformations the reader must think of a process that moves forward in a progressive way; whereas if I speak about changes, one thinks of a magic leap toward some paradise. We have made extraordinary advances in this terrain. And yet it has been neither easy, nor by way of a magic wand. The social gains in this domain respond to a long-standing, well-defined awareness that supports the full dignity of all Cubans, whatever their class or ethnic origins or their sexual or religious preferences. Racial prejudices still exist, which these 40 years of efforts have not been able to eradicate completely. This is a reality. I can tell you that, in this sense, racial prejudice is defeated but not dead.