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" "These same interior, enlightened persons Have the love of God before them in their inward vision Whenever they want, as drawing or calling in towards unity. For they see and feel that the Father with the Son by means of the Holy Spirit stand embraced with all the elect and are brought back with eternal love into the unity of their nature. This unity is constantly drawing or calling in all that has been born out of it naturally or by grace. And therefore these enlightened people are lifted up with free mind above reason to a bare vision devoid of images (The imageless place of spirit vision). There lives the eternal invitation of God’s unity, and with imageless naked understanding they go beyond all works and all practices and all things to the summit of their spirit. There their naked understanding is penetrated with eternal clarity as the air is penetrated by the light of the sun. The bare elevated will is transformed and penetrated with fathomless love just as iron is penetrated by the fire. And the bare elevated memory finds itself caught and established In a fathomless absence of images. Thus the created image is united threefold wise above reason to its eternal image, Which is the source of its being and of its life.
The Blessed (1293 or 1294 – 2 December 1381), "the Admirable" also known as John Ruusbroec, Jan van Ruusbroec or Jan van Ruysbroeck, was one of the Flemish mystics of the medieval .
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See, here the beatitude is so simple And so without mode that therein all essential gazing, Inclination and distinction of creatures Pass away. For all spirits thus raised up melt away and are annihilated by reason of enjoyment in God’s essence which is the superessence of all essence. There they fall away from themselves and are lost in a bottomless unknowing. There all clarity is turned back to darkness, there where the three Persons give way to the essential unity and without distinction enjoy essential beatitude.
The inner lover of God, who possesses God in enjoyable rest, and himself in devoted, working love, and his entire life in virtues with justice, this inner person then comes, by means of these three points and the hidden revelation of God, into a God contemplating life, at least the lover who is pious and just, whom God in His freedom wishes to choose and to elevate to a superessential contemplation in divine light and according to the way of God.