I am most anxious that in dealing with matters which every Member knows are extremely delicate matters, I should not use any phrase or expression whi… - Winston Churchill

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I am most anxious that in dealing with matters which every Member knows are extremely delicate matters, I should not use any phrase or expression which would cause offence to our friends and Allies on the Continent or across the Atlantic Ocean.

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About Winston Churchill

Sir Winston Leonard Spencer Churchill KG OM CH TD FRS PC (November 30, 1874 – January 24, 1965) was a British statesman who served as Prime Minister of the United Kingdom from 1940 to 1945, during the Second World War, and again from 1951 to 1955. Churchill was a Sandhurst-educated soldier, a Nobel Prize-winning writer and historian, a prolific painter, and one of the longest-serving politicians in British history. Apart from two years between 1922 and 1924, he was a Member of Parliament (MP) from 1900 to 1964 and represented a total of five constituencies. Ideologically an economic liberal and imperialist, he was for most of his career a member of the Conservative Party, which he led from 1940 to 1955, though he was a member of the Liberal Party from 1904 to 1924.

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Also Known As

Birth Name: Winston Leonard Spencer Churchill
Also Known As: The pug The Old Lion
Alternative Names: Winston Spencer Churchill Charles Maurin David Winter The Honourable Sir Winston Spencer Churchill Colonel Warden Sir Winston Leonard Spencer Churchill Sir Leonard Spencer Sir Winston Churchill Sir Winston Spencer Churchill Mr Green The Right Honourable Sir Winston Spencer Churchill The Right Honourable Sir Winston Leonard Spencer Churchill The Right Honourable Sir Winston Churchill Churchill
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I am strongly of opinion that we require to strengthen our armaments by air and upon the seas in order to make sure that we are still judges of our own fortunes, our own destinies and our own action... Not to have an adequate air force in the present state of the world is to compromise the foundations of national freedom and independence.

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It is, thank heaven, difficult if not impossible for the modern European to fully appreciate the force which fanaticism exercises among an ignorant, warlike and Oriental population. Several generations have elapsed since the nations of the West have drawn the sword in religious controversy, and the evil memories of the gloomy past have soon faded in the strong, clear light of Rationalism and human sympathy. Indeed it is evident that Christianity, however degraded and distorted by cruelty and intolerance, must always exert a modifying influence on men's passions, and protect them from the more violent forms of fanatical fever, as we are protected from smallpox by vaccination. But the Mahommedan religion increases, instead of lessening, the fury of intolerance. It was originally propagated by the sword, and ever since, its votaries have been subject, above the people of all other creeds, to this form of madness. In a moment the fruits of patient toil, the prospects of material prosperity, the fear of death itself, are flung aside. The more emotional Pathans are powerless to resist. All rational considerations are forgotten. Seizing their weapons, they become Ghazis—as dangerous and as sensible as mad dogs: fit only to be treated as such. While the more generous spirits among the tribesmen become convulsed in an ecstasy of religious bloodthirstiness, poorer and more material souls derive additional impulses from the influence of others, the hopes of plunder and the joy of fighting. Thus whole nations are roused to arms. Thus the Turks repel their enemies, the Arabs of the Soudan break the British squares, and the rising on the Indian frontier spreads far and wide. In each case civilisation is confronted with militant Mahommedanism. The forces of progress clash with those of reaction. The religion of blood and war is face to face with that of peace. Luckily the religion of peace is usually the better armed.

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