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Some months later, the Van Tassel children invited classmates home to play with their new doll. This was in the dead of winter. When the guests arriv… - Russell Kirk
" "Some months later, the Van Tassel children invited classmates home to play with their new doll. This was in the dead of winter. When the guests arrived, they did indeed find the Van Tassel children sliding down hill with a new doll. But that new doll was a human baby, the youngest Van Tassel, dead and frozen stiff. The baby had died the previous week, and had been stored in the woodshed for burial when the frost was out of the ground; the other children had asked if diey might have Susan for a doll, and Mrs. Van Tassel had not demurred.
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About Russell Kirk
Russell Kirk (October 19 1918 – 29 April 1994) was an American political theorist, moralist, historian, social critic, literary critic, and fiction author known for his influence on 20th century American conservatism. His 1953 book, The Conservative Mind, gave shape to the amorphous post-World War II conservative movement. It traced the development of conservative thought in the Anglo-American tradition, giving special importance to the ideas of Edmund Burke. Kirk was also considered the chief proponent of traditionalist conservatism.
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Alternative Names:
Russell Amos Kirk
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Additional quotes by Russell Kirk
When, during and after the Reformation, the universities lost their status as so many autonomous parts of the universal church, they lost their independence correspondingly. In Protestant Europe, they came under the jurisdiction of the national churches and of the rapacious national monarchies; in Catholic Europe — although to a lesser extent — they came under the jurisdiction of the reinvigorated and consolidated Papacy, and of the sovereigns who, as in Spain and France, made royal influence over the church establishment within their realms a condition of their support for the Roman cause. The dissolution of medieval universalism meant that learning, like nearly everything else, was forced to submit to new or more rigid denominations. With the complete or partial secularization of society which followed upon the French Revolutionary era, in nearly every country except Britain, the universities were stripped of what remained of their old rights and became little better than state corporations.
The Conservative Mind describes a cast of intellect or a type of character, an inclination to cherish the permanent things in human existence. On many prudential questions, and on some general principles, conservatives may disagree from time to time among themselves; so this book offers a certain diversity of opinions. Yet the folk called "conservative" join in resistance to the destruction of old patterns of life, damage to the footings of the civil social order, and reduction of human striving to material production and consumption.
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Kirk defined the ideologue as one who "thinks of politics as a revolutionary instrument for transforming society and even transforming human nature." Unleashed during the most radical phase of the French Revolution, the spirit of ideology has metastasized over the past two centuries, wreaking horrors. Jacobinism, Anarchism, Marxism, Leninism, Fascism, Stalinism, Nazism, Maoism — all shared the fatal attraction to "political messianism"; all were "inverted religions." Each of these ideologies preached a dogmatic approach to politics, economics, and culture. Each in its own way endeavored "to substitute secular goals and doctrines for religious goals and doctrines." Thus did the ideologue promise
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