The secular intelligentsia… could reasonably have taken the position that a temple was indeed demolished to make way for a mosque but that we should … - Koenraad Elst

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Engraved portrait of Koenraad Elst, facing right

The secular intelligentsia… could reasonably have taken the position that a temple was indeed demolished to make way for a mosque but that we should let bygones be bygones. Instead, they went out of their way to deny facts of history. Rajiv Gandhi thought he could settle this dispute with some Congressite horse-trading: give the Hindus their toy in Ayodhya and the Muslims some other goodies, that will keep everyone happy. But this solution became unfeasible when many academics construed this contention as a holy war for a frontline symbol of secularism.

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About Koenraad Elst

Koenraad Elst (born 7 August 1959) is a Flemish right wing Hindutva author, known primarily for his support of the Out of India theory and the Hindutva movement. Scholars have accused him of harboring Islamophobia.

Portrait adapted from Wikimedia Commons, Rosehubwiki (CC BY-SA)

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Alternative Names: Elst, Koenraad

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Additional quotes by Koenraad Elst

One of the more disturbing and sterile approaches which Hansen has borrowed from his secularist sources, is the tendency to psychologize, and to bury hard facts under a cloud of psychobabble: "construct", "identities built around a threatening other", "domesticating public spaces", "myth of Hindu effeminacy".... The book contains some of the familiar tricks known from the M.J. Akbar school of Hindutva‑smearing, e.g. just as MJ Akbar once cleverly described Veer Savarkar as "a co-accused in the Mahatma murder trial" without mentioning that Savarkar was fully acquitted and not even indicted again in the appeals trial, we find Prof. Hansen casting suspicion on L.K. Advani by describing him as "indicted in a massive corruption scandal in 1996" (p.266) without mentioning that the investigation cleared him completely of the charges (which were minor, the "massive" scandal mainly pertaining to dozens of Congress secularists, as Hansen fails to explain).

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Ram Swarup relates how the British had been disappointed with the conclusions of the first scholar who investigated and translated Sikh Scriptures, the German Indologist and missionary Dr. E. Trumpp, who had found Guru Nanak a 'thorough Hindu' and his religion ‘a Pantheism derived directly from Hindu sources’....So, according to Ram Swarup, other scholars were put to work to rewrite Sikh history in the sense desired by the British: ‘Max Arthur Macauliffe, a highly placed British administrator (...) told the Sikhs that Hinduism was like a 'boa constrictor of the Indian forest' which 'winds its opponent and finally causes it to disappear in its capacious interior'. The Sikhs 'may go that way', he warned. He was pained to see that the Sikhs regarded themselves as Hindus which was 'in direct opposition to the teachings of the Gurus'. Ch. 8

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