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"When all men have made themselves equal, we shall be forced to unite."
"And there'll no longer be appalling things done in the face of heaven by thirty million men who don't wish them." It is true, and there is nothing to reply to it. What pretended argument or shadow of an answer dare one oppose to it — "There'll no longer be the things done in the face of heaven by thirty millions of men who don't want to do them!" Such is the logic that I hear and follow of the words, spoken by these pitiful fellows cast upon the field of affliction, the words which spring from their bruises and pains, the words which bleed from them. Now, the sky is all overcast. Low down it is armored in steely blue by great clouds. Above, in a weakly luminous silvering, it is crossed by enormous sweepings of wet mist. The weather is worsening, and more rain on the way. The end of the tempest and the long trouble is not yet.
Henri Barbusse (17 May 1873 – 30 August 1935) was a French novelist, journalist and member of the French Communist Party.
Biography information from Wikiquote
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The paralysis of cold was passing away from the knot of sufferers, though the light no longer made any progress over the great irregular marsh of the lower plain. The desolation proceeded, but not the day. Then he who spoke sorrowfully, like a bell, said. "It'll be no good telling about it, eh? They wouldn't believe you; not out of malice or through liking to pull your leg, but because they couldn't. When you say to 'em later, if you live to say it, 'We were on a night job and we got shelled and we were very nearly drowned in mud,' they'll say, 'Ah!' And p'raps they'll say. 'You didn't have a very spicy time on the job.' And that's all. No one can know it. Only us." "No, not even us, not even us!" some one cried. "That's what I say, too. We shall forget — we're forgetting already, my boy!" "We've seen too much to remember." "And everything we've seen was too much. We're not made to hold it all. It takes its damned hook in all directions. We're too little to hold it." "You're right, we shall forget! Not only the length of the big misery, which can't be calculated, as you say, ever since the beginning, but the marches that turn up the ground and turn it again, lacerating your feet and wearing out your bones under a load that seems to grow bigger in the sky, the exhaustion until you don't know your own name any more, the tramping and the inaction that grind you, the digging jobs that exceed your strength, the endless vigils when you fight against sleep and watch for an enemy who is everywhere in the night, the pillows of dung and lice — we shall forget not only those, but even the foul wounds of shells and machine-guns, the mines, the gas, and the counter-attacks. At those moments you're full of the excitement of reality, and you've some satisfaction. But all that wears off and goes away, you don't know how and you don't know where, and there's only the names left, only the words of it, like in a dispatch." "That's true what he says," remarks a man, without moving his head in its pillory of mud. When I was on leave, I found I'd already jolly well forgotten what had happened to me before. There were some letters from me that I read over again just as if they were a book I was opening. And yet in spite of that, I've forgotten also all the pain I've had in the war. We're forgetting-machines. Men are things that think a little but chiefly forget. That's what we are." "Then neither the other side nor us'll remember! So much misery all wasted!" This point of view added to the abasement of these beings on the shore of the flood, like news of a greater disaster, and humiliated them still more. "Ah, if one did remember!" cried some one. "If we remembered," said another, "there wouldn't be any more war."
"I detected sarcoma." He put his finger on his neck. "Right here."
The other man nodded — his head seemed to be nodding continually — and muttered:
"Yes. There's no possibility of operating."
"Of course not," said the old specialist, his eyes shining with a kind of sinister irony. "There's only one thing that could remove it — the guillotine."
Marie falls back upon her idea, obdurately, and says, "A woman only lives by love and for love. When she's no longer good for that she's no longer anything." She repeats, "You see — I'm nothing any more."
Ah, she is at the bottom of her abyss! She is at the extremity of a woman's mourning! She is not thinking only of me. Her thought is higher and vaster. She is thinking of all the woman she is, of all that love is, of all possible things when she says, "I'm no longer anything." And I — I am only he who is present with her just now, and no help whatever is left her to look for from any one.
I should like to pacify and console this woman who is gentleness and simplicity and who is sinking there while she lightly touches me with her presence — but exactly because she is there I cannot lie to her, I can do nothing against her grief, her perfect, infallible grief.
"Ah!" she cries, "if we came to life again!"