Before 1988 Maoism did not exist. I begin with this counter-intuitive statement in order to clarify the particular theoretical position that is the c… - J. Moufawad-Paul

Despite the Stonewall Rebellion, despite decades where queer persons were targeted by the forces of reaction, the RCP-USA maintained a chauvinist position when it came to this identity that, despite being veiled in revolutionary language, was no different in practice than the position of bourgeois society: gays and lesbians were treated as aberrant, their sexuality dismissed as “bourgeois decadence”, and queer members of the RCP-USA were directed towards bizarre re-education practices that were ultimately the same as fundamentalist Christian anti-gay programs

The moment one speaks of returning to the concept of a revolutionary communist party, and motivates this return with a reclamation of past categories of struggle (i.e. the vanguard, proletariat-bourgeoisie, revisionism and anti-revisionism, revolutionary science), every defense mechanism conditioned by the collapse of the Eastern Bloc and the supposed triumph of world capitalism is mobilized to inoculate the reader from ideological contamination.

If anything, Theory of the Subject is a work of Marxist philosophy that contains all of the contradictions reached by Marxism-Leninism, while being, at the same time, aware that these contradictions are contradictions insofar as they point to the necessity of a new rupture in revolutionary science.