In the 1960s, things began to change. Hundreds of thousands of people took to the streets and began voicing other concerns. Concerns that touched our… - Pat Parker

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In the 1960s, things began to change. Hundreds of thousands of people took to the streets and began voicing other concerns. Concerns that touched our lives: a war in a far-away pace with an unknown people; the separateness of America's ethnic minorities and inequality of her perceptions of them; the role of women and the rape of our minds and bodies. The poets and poetry also changed. The concerns voiced by people in the streets appeared on pages clutched by angry hands. The audiences and the forums also began changing. Women poets started leaving the university reading rooms and coffeehouses and began going to women's centers. The move toward consciousness had created a different need and a new way to approach poetry and its presentation. Women's centers, which in many instances were represented by a single night allocated to women in the backroom of a coffeehouse or YWCA, started sponsoring poetry reading. Women began applying the lessons learned in consciousness-raising work and to their approach to other writers. The competitiveness and the one-upmanship of the male poetry scene was replaced by a joyful sharing of ideas and a commitment to sisterhood. The antagonistic discussions between poets regarding who was published and who was not and by whom; how many chapbooks poets had to their credit; and who should read last (the honored position) in a reading were replaced by discussions about the need for more presses, feminist publishers, and women's spaces to promote the work of all as opposed to a few.

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About Pat Parker

Pat Parker (born Patricia Cooks; January 20, 1944 – June 17, 1989) was an African American, lesbian, feminist, poet and activist from a working class background.

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Additional quotes by Pat Parker

We as women face a particular oppression, not in a vacuum but as a part of this corrupt system. The issues of women are the issues of the working class as well. By not having this understanding, the women's movement has allowed itself to be co-opted and misdirected.

So, where have we come since the March? Not nearly far enough. We are still fighting the same battles, because we have not studied our history enough to avoid making the same mistakes. We are still not demanding political integrity from our brothers and sisters and especially our lovers, and so we are still victims to those people who believe that "gay rights" means that they have the freedom to open businesses to exploit us just as much as their straight counterparts. We still have gay people who refuse to vote because "all politics is the same," while the neo-fascists continue to put amendments on the ballot in every election to reduce even further any rights gay people may have. Yet, there is still hope. We have young gay people, like singer-songwriter Faith Nolan, who came and spent a day with me because she wanted to know what it was like before. We have young people who know that their ability to go to women's music festivals and bars was won by the struggles and deaths of people who came before, and who realize that if they do not pick up the mantle, all that has been won can be lost again.

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