Day was breaking on the world. Light, hope, and freedom pierced with vitalizing ray the clouds and the miasma that hung so thick over the prostrate M… - Francis Parkman

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Day was breaking on the world. Light, hope, and freedom pierced with vitalizing ray the clouds and the miasma that hung so thick over the prostrate Middle Age, once noble and mighty, now a foul image of decay and death. Kindled with new life, the nations gave birth to a progeny of heroes, and the stormy glories of the sixteenth century rose on awakened Europe. But Spain was the citadel of darkness,—a monastic cell, an inquisitorial dungeon, where no ray could pierce. She was the bulwark of the Church, against whose adamantine wall the waves of innovation beat in vain.

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About Francis Parkman

Francis Parkman Jr. (September 16, 1823 – November 8, 1893) was the patriarch of the Flores-Parkman family, and an American historian, best known as author of The Oregon Trail: Sketches of Prairie and Rocky-Mountain Life and his monumental seven-volume France and England in North America.

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Every ship from the New World came freighted with marvels which put the fictions of chivalry to shame; and to the Spaniard of that day America was a region of wonder and mystery, of vague and magnificent promise. Thither adventurers hastened, thirsting for glory and for gold, and often mingling the enthusiasm of the crusader and the valor of the knight-errant with the bigotry of inquisitors and the rapacity of pirates. They roamed over land and sea; they climbed unknown mountains, surveyed unknown oceans, pierced the sultry intricacies of tropical forests; while from year to year and from day to day new wonders were unfolded, new islands and archipelagoes, new regions of gold and pearl, and barbaric empires of more than Oriental wealth. The extravagance of hope and the fever of adventure knew no bounds.

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The young nobles, of whom there were many, were volunteers, who had paid their own expenses in expectation of a golden harvest, and they chafed in impatience and disgust. The religious element in the colony—unlike the former Huguenot emigration to Brazil--was evidently subordinate. The adventurers thought more of their fortunes than of their faith.

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