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" "If you awaken from this illusion, and you understand that black implies white, self implies other, life implies death—or shall I say, death implies life—you can conceive yourself. Not conceive, but feel yourself, not as a stranger in the world, not as someone here on sufferance, on probation, not as something that has arrived here by fluke, but you can begin to feel your own existence as absolutely fundamental. What you are basically, deep, deep down, far, far in, is simply the fabric and structure of existence itself. So, say in Hindu mythology, they say that the world is the drama of God. God is not something in Hindu mythology with a white beard that sits on a throne, that has royal perogatives. God in Indian mythology is the self, Satcitananda. Which means sat, that which is, chit, that which is consciousness; that which is ananda is bliss. In other words, what exists, reality itself is gorgeous, it is the fullness of total joy.
Alan Wilson Watts (6 January 1915 – 16 November 1973) was an English philosopher, writer, speaker, and expert in comparative religion.
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If you awaken from this illusion and you understand that black implies white, self implies other, life implies death (or shall I say death implies life?), you can feel yourself – not as a stranger in the world, not as something here on probation, not as something that has arrived here by fluke - but you can begin to feel your own existence as absolutely fundamental.
To put it still more plainly: the desire for security and the feeling of insecurity are the same thing. To hold your breath is to lose your breath.
We worry because we feel unsafe, and want to be safe. Yet it is perfectly useless to say that we should not want to be safe. Calling a desire bad names doesn’t get rid of it. What we have to discover is that there is no safety, that seeking it is painful, and that when we imagine that we have found it, we don’t like it. In other words, if we can really understand what we are looking for — that safety is isolation, and what we do to ourselves when we look for it — we shall see that we do not want it at all. No one has to tell you that you should not hold your breath for ten minutes. You know that you can’t do it, and that the attempt is most uncomfortable.
To go anywhere in philosophy, other than back and forth, round and round, one must have a keen sense of correlative vision. This is a technical term for a thorough understanding of the Game of Black-and-White, whereby one sees that all explicit opposites are implicit allies — correlative in the sense that they “gowith” each other and cannot exist apart. This, rather than any miasmic absorption of differences into a continuum of ultimate goo, is the metaphysical unity underlying the world.