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I want to see a flowering of Arab and Jewish cultures in a country without racism or anti-Semitism, without rich or poor or spat-upon: everyone benea… - Aurora Levins Morales
" "I want to see a flowering of Arab and Jewish cultures in a country without racism or anti-Semitism, without rich or poor or spat-upon: everyone beneath the vine and fig tree living in peace and unafraid. A homeland for each and every one of us between the mountains and the sea. A multilingual, multireligious, many-colored and peopled land where the orange tree blooms for all. I will not surrender this vision for any lesser compromise. No separate-but-equal armed camps turning their backs on each other across a pitted buffer zone. No Palestinian exile burning with dreams of return, injustice embittering generations of children who yearn always for the place of their ancestors: next year in the Galilee. No graveyard the size of a nation, Palestinian blood burning the ground and steaming up each morning, reeking of death. No fortress-state of Jews against all the rest of the world, generations of children growing up soldiers, believing themselves holy, believing there is no one outside the walls, believing fear is the only force that binds people together. I will accept nothing less than freedom.
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About Aurora Levins Morales
Aurora Levins Morales (born February 24, 1954) is a Puerto Rican Jewish writer and poet. She is significant within Latina feminism and Third World feminism as well as other social justice movements.
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Additional quotes by Aurora Levins Morales
In the eighteen years since I wrote "The Tribe of Guarayamín," there have been significant changes in in the politics of indigenous identity in the Americas. Most powerful among them is the resurgence of Latin American sovereignty, with a strong core of indigenous leadership, much of it female. Evo Morales, an Aymara man, is president of Bolivia, with a new Constitution that renames it as a plurinational state, in recognition of its indigenous nations. Universities, radio stations, courtrooms carry on their business in indigenous languages, and long idle lands of latifundista families have been reclaimed and distributed to campesinxs, some of whom have become, under the new indigenous autonomy laws, self-governing communities for the first time in five hundred years. ("Taíno Citizenship")
("Is the racism of the women’s movement dominant in your recollection and experience of the women’s movement?") Yes, but my own ability to think about it clearly didn’t emerge until there were other women of color around. I was a new immigrant as well, and the strangeness of the United States, period, overwhelmed some of the other things that I was thinking about.
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I grew up in a Marxist home at a time of international decolonization struggles, my imagination filled with Cuba and Vietnam, Angola and Guinea-Bissau, Chou En-Lai's China and the Bolivia of El Che. I grew up listening to groups of young men talking excitedly about strategy and theory in our living room, while women sat silent, or, if they spoke, were ignored. I grew up with a mother who was a feminist without a movement, who moved farther and farther from those meetings where her comments kept being attributed to my father. I also grew up in a barrio with very few options for women, where intelligence and curiosity were restricted to the daily struggles and the doings of one's neighbors, without room to make other choices than young and plentiful childbearing, agricultural and household labor, food stamps and a pot of gandules.
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