Take democracy. According to the common-sense meaning, a society is democratic to the extent that people can participate in a meaningful way in managing their affairs. But the doctrinal meaning of democracy is different — it refers to a system in which decisions are made by sectors of the business community and related elites. The public are to be only “spectators of action,” not “participants,” as leading democratic theorists (in this case, Walter Lippmann) have explained. They are permitted to ratify the decisions of their betters and to lend their support to one or another of them, but not to interfere with matters — like public policy — that are none of their business.

Democracy meant all men were to be heard, and a decision was taken together as a people. Majority rule was a foreign notion. A minority was not to be crushed by a majority.

Democracy to me means government of the people, by the people and not government of the people, by men. Democracy by nature should be inclusive, with proportionate representation of most, if not all sections of the population of a country.

Democracy basically means government by the people, of the people, for the people; but the people are retarded. So let us say government by the retarded, for the retarded, of the retarded.

What is democracy, Lysis?” — “It is what it says, the rule of the people. It is as good as the people are, or as bad.

What is democracy? It is what it says, the rule of the people. It is as good as the people are, or as bad.

Theoretically "democracy" means popular government; government by all for everybody by the efforts of all. In a democracy the people must be able to say what they want, to nominate the executors of their wishes, to monitor their performance and remove them when they see fit. Naturally this presumes that all the individuals that make up a people are able to form an opinion and express it on all the subjects that interest them. It implies that everyone is politically and economically independent and therefore no-one, to live, would be obliged to submit to the will of others.

What is Democracy; this huge inevitable Product of the Destinies, which is everywhere the portion of our Europe in these latter days? There lies the question for us. Whence comes it, this universal big black Democracy; whither tends it; what is the meaning of it? A meaning it must have, or it would not be here. If we can find the right meaning of it, we may, wisely submitting or wisely resisting and controlling, still hope to live in the midst of it; if we cannot find the right meaning, if we find only the wrong or no meaning in it, to live will not be possible! — The whole social wisdom of the Present Time is summoned, in the name of the Giver of Wisdom, to make clear to itself, and lay deeply to heart with an eye to strenuous valiant practice and effort, what the meaning of this universal revolt of the European Populations, which calls itself Democracy, and decides to continue permanent, may be.

Democracy means rule of the people, not rule of monarchs, not rule of the money, not rule of the mighty. Regardless of party, that means respecting free and fair elections — accepting the outcome, win or lose. It means you can't love your country only when you win. Democracy means rejecting and repudiating political violence; regardless of party such violence is never, never, never acceptable in America. It's undemocratic and it must never be normalized to advance political power. And democracy means respecting the institutions that govern a free society. That means adhering to the timeless words of the Declaration of Independence: "We hold these truths to be self evident" — a mission statement embodied in our constitution, our system of separation of powers and checks and balances. Our constitution — the bulwark to prevent the abuse of power — to ensure we the people move forward together under the law, rather than believing the only way is one way or no way at all. But our institutions in our democracy are not just of government, the institutions of democracy depend on the constitution and our character — our character — and the habits of our hearts and our minds.

Democracy entails a correlation between the public interest as expressed by a majority of the population and the governmental policies that affect them. The term encompasses various manifestations, including direct, participatory and representative democracy, but Governments must be responsive to people and not to special interests such as the military-industrial complex, financial bankers and transnational corporations. Democracy is inclusive and does not privilege an anthropological aristocracy.

As far as domestic democracy, all here present know that democracy means government of the people by the people. While we agree that consultation and participation are essential to every democracy, this is seldom achieved in practice.

[Democracy] is the line that forms on the right. It is the don’t in don’t shove. It is the hole in the stuffed shirt through which the sawdust slowly trickles; it is the dent in the high hat. Democracy is the recurrent suspicion that more than half of the people are right more than half of the time. It is the feeling of privacy in the voting booths, the feeling of communion in the libraries, the feeling of vitality everywhere. Democracy is a letter to the editor. Democracy is the score at the beginning of the ninth. It is an idea which hasn’t been disproved yet, a song the words of which have not gone bad. It’s the mustard on the hot dog and the cream in the rationed coffee. Democracy is a request from a War Board, in the middle of a morning in the middle of a war, wanting to know what democracy is.

Democracy means government by the uneducated, while aristocracy means government by the badly educated.

Democracy is the theory that the common people know what they want and deserve to get it good and hard.