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" "If you choose the liberty and pride and strength of the single soul, and the free fraternization of men, as the purpose which your life is to make manifest then do not sell it for tinsel. Think that your soul is strong and will hold its way; and slowly, through bitter struggle perhaps the strength will grow. And the foregoing of possessions for which others barter the last possibility of freedom will become easy.
Voltairine de Cleyre (17 November 1866 – 20 June 1912) was an American anarchist and feminist writer and orator, who opposed statist policies, marriage, and the domination of religion in human sexual roles and women's opportunities. A proponent of libertarian socialism and the free thought movement, she was initially drawn to individualist anarchism but evolved into accepting mutualism and stateless communism, while formally labelling herself only an anarchist and shunning doctrinal fractiousness, believing that any system was acceptable as long as it did not involve coercive force.
Biography information from Wikiquote
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In the name of Purity what lies are told! What queer morality it has engendered. For fear of it you dare not tell your own children the truth about their birth; the most sacred of all functions, the creation of a human being, is a subject for the most miserable falsehood. When they come to you with a simple, straightforward question, which they have a right to ask, you say, "Don't ask such questions," or tell some silly hollowlog story; or you explain the incomprehensibility by another — God! You say "God made you." You know you are lying when you say it. You know, or you ought to know, that the source of inquiry will not be dammed up so. You know that what you Could explain purely, reverently, rightly (if you have any purity in you), will be learned through many blind gropings, and that around it will be cast the shadowthought of wrong, embryo'd by your denial and nurtured by this social opinion everywhere prevalent. If you do not know this, then you are blind to facts and deaf to Experience.
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The Constitution was made chiefly because of the demands of Commerce. Thus it was at the outset a merchant's machine, which the other interests of the country, the land and labor interests, even then foreboded would destroy their liberties. In vain their jealousy of its central power made enact the first twelve amendments. In vain they endeavored to set bounds over which the federal power dare not trench. In vain they enacted into general law the freedom of speech, of the press, of assemblage and petition. All of these things we see ridden roughshod upon every day, and have so seen with more or less intermission since the beginning of the nineteenth century. At this day, every police lieutenant considers himself, and rightly so, as more powerful than the General Law of the Union.