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Something or other was being made good. I touched the knife hilt at my side, and remembered that all men were once boys, and that boys are always looking for ways to become men. Some of the ways are easy, too; all you have to do is be satisfied that it has happened.

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I want to speak to you first of all as regards your duties as boys; and in the next place as regards your duties as men; and the two things hang together. The same qualities that make a decent boy make a decent man. They have different manifestations, but fundamentally they are the same. If a boy has not got pluck and honesty and common-sense he is a pretty poor creature; and he is a worse creature if he is a man and lacks any one of those three traits.

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In short, the training of our boys should be toward manliness, — towards gentle-manliness; so that they will be tender to children, courteous to women, helpful to the unable, and quick to recognize those in need of assistance. They should be so strong morally as quickly to repel temptation; so trained in the habit of doing right that it will not be easy for them to do wrong.

He grunted with satisfaction. The feel of the hilt cheered him and gave him a glow of confidence. Whatever webs of conspiracy were drawn about him, whatever trickery and treachery ensnared him, this knife was real. The great muscles of his right arm swelled in anticipation of murderous blows.

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I did kind of construct a masculinity out of the best bits of every man that I could find, like the best bits of my brothers and my dad and the best bits of the Bond movies. I tried to do the man of the 21st century thing and, absolutely on it and woke but also compassionate and fun and charming and sexy and all the rest of it and with the muscles and the beard and, I tried to do all of it and it all made me sort of miserable really.

In uncertainty I am certain that underneath their topmost layers of frailty men want to be good and want to be loved. Indeed, most of their vices are attempted shortcuts to love.

But after the intimacy-inducing rituals of puberty, boys who would be men are told we must go it alone, we must achieve our heroism as the Lone Ranger, we must see the other men as threats to our masculine mastery, as objects of competition.

The idea that lack of paternal guidance can explain today's masculinity crisis doesn't make sense. I suspect rather that underneath the sons' charge that their fathers did not teach them how to be men lies another, unadmitted complaint — that their fathers taught them only too well how to be men, and they are choking on the lesson. These men, as boys, faced the age-old tradeoff: If you undergo the painful process of renouncing the "feminine" aspects of your humanity and follow your father into manhood (and what choice do you have, really?) you will share in the spoils of the superior half of the race. Now, as men, they find that the spoils are far more meager than expected. No wonder they feel betrayed.

What it simmered down to was that if you wanted to make a business you must make men, and you must make men by seeing that they had a chance for what we are pleased to call these days a good life. And if they are going to have a good life they must not only have money but have low prices.

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