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" "I should have thought that if there was one country in the world where property was more secure than another, it was this country, because it is at heart a justice-loving country and because it is a country in which men's hearts have neither been wholly spoilt by social wrong nor wholly hardened by wealth out of all responsiveness to social obligations. Therefore, it is a country with the will and capacity to move quickly and steadily forward along the path of social reform towards a fairer and more enlightened common life, free from the disgrace of the existence of unnecessary and unmerited misery and poverty.
Sir Henry Campbell-Bannerman GCB (September 7, 1836 – April 22, 1908) was a British Liberal statesman who served as Prime Minister from December 5, 1905 until resigning due to ill health on April 3, 1908. No previous First Lord of the Treasury had been officially called "Prime Minister"; this term only came into official usage after he took office. In the 1906 general election he led the Liberal Party to their biggest ever majority.
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For ten years they [the Conservative Party] have been supported by an immense majority in the House of Commons. ... The period over which we are looking back presents itself to me, I confess, as a well-nigh unbroken expanse of mismanagement; of legislation conducted for the benefit of privileged classes and powerful interests; of wars and adventures abroad hastily embarked upon and recklessly pursued. The legacy which they have bequeathed to their successors...is in the main a legacy of embarrassment, an accumulation of public mischief appalling in its extent and ramifications.
[T]he concentration of human beings in towns...is contrary to nature, and...this abnormal existence is bound to issue in suffering, deterioration, and gradual destruction to the mass of the population...countless thousands of our fellow-men, and still a larger number of children...are starved of air and space and sunshine. ... This view of city life, which is gradually coming home to the heart and understanding and the conscience of our people, is so terrible that it cannot be put away. What is all our wealth and learning and the fine flower of our civilisation and our Constitution and our political theories – what are all these but dust and ashes, if the men and women, on whose labour the whole social fabric is maintained, are doomed to live and die in darkness and misery in the recesses of our great cities? We may undertake expeditions on behalf of oppressed tribes and races, we may conduct foreign missions, we may sympathise with the cause of unfortunate nationalities; but it is our own people, surely, who have the first claim upon us. ... [T]he air must be purified...the sunshine must be allowed to stream in, the water and the food must be kept pure and unadulterated, the streets light and clean. ... [T]he measure of your success in bringing these things to pass will be the measure of the arresting of the terrible powers of race degeneration which is going on in the countless sunless streets.
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