It would scarcely be acceptable, for example, to ask in the course of an ordinary conversation what our society holds to be the purpose of work. - Alain de Botton

It is not only the hostility of others that may prevent us from questioning the status quo. Our will to doubt can be just as powerfully sapped by an internal sense that societal conventions must have a sound basis, even if we are not sure exactly what this may be, because they have been adhered to by a great many people for a long time. It seems implausible that our society could be gravely mistaken in its beliefs, and at the same time, that we would be alone in noticing the fact. We stifle our doubts, and follow the flock, because we cannot conceive of ourselves as pioneers of hitherto unknown difficult truths. It is for help in overcoming our meekness that we can turn to the philosopher.

Why, then, if expensive things cannot bring us remarkable joy, are we so powerfully drawn to them?

But if the beginnings of love and amorous politics are equally rosy, then the ends are often equally bloody. We're familiar with political love that ends in tyranny, where a ruler's firm conviction that he has the true interests of his nation at heart ends up lending him the confidence to murder without qualms (and 'for their own good') all who disagree with him. Romantic lovers are similarly inclined to vent their frustration on dissenters and heretics.