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Every human creature is a terror to every other human creature. Human minds are like unknown planets, encountering and colliding. Every one of them contains jagged precipices, splintered rock-peaks, ghastly crevasses, smouldering volcanoes, scorched and scorching deserts, blistering sands, evil dungeons from behind whose barred windows mad and terrible faces peer out. Every pair of human eyes is a custom-house gate into a completely foreign port; a port whose palaces and slums, whose insane asylums and hospitals, whose market-places and sacred shrines represent the terrifying and the menacing as well as the promising and the pleasure-giving! But when once any small group of persons has been together for any reasonable length of time the official warders of these custom-house gates are withdrawn. Each individual in such a group feels he can wander freely through the purlieus of these other enclosed fortresses! He does not necessarily move a step. The point is that the gates into the unknown streets no longer bristle with bayonets, are no longer thronged with “dreadful faces” and “fiery arms.

There are mysterious agencies of the human mind which, like roving gases, travel the world, causing pain and mutilation, without their owners having any full awareness, or even any awareness at all, of the strength and the whereabouts of these exhalations... So it is that we can be terrors to each other, and people in lonely rooms suffer humiliation and even damage because of others in whose consciousness perhaps they scarcely figure at all.

Though the whole trend of modern scientific thought is to lay stress on the fact that animals differ from us in degree rather than in kind, yet the moment we go out into the open the widespread fear, the overwhelming horror, that most undomesticated creatures display at the approach of a human being, the panic with which nearly all flee, show what an awful and fearsome thing he is to them. Man is an object of horror, the dealer of death and destruction, with which they have nothing whatsoever in common. The wild animals that one moment were feeding happily in company with horses and cattle, the rabbits nibbling the grass, the starlings perching on the beasts' backs, or hopping in and out between their legs, have fled for their lives at the mere sound of a human footfall.

My nightmares relate all of man's inhumanity to man — -to our willing acceptance of cruelty to the other animals.

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Everyone you know is a monster, sweetie. We’ve watched a lot of your media, you know. It’s an excellent way to evaluate societal sentience. You seem to be very concerned with monsters. Monsters from above, monsters from below, monsters among you, monsters from the sea, radioactive monsters, machine monsters, magical monsters, serial monsters who can only be stopped by monsters with badges. It’s a whole thing with you people. We got terrifically bored after a while. After all, you always win against the monsters, even though you’re the ones slowly cooking your planet because you can’t be bothered not to, butchering one another for fun and profit, making up elaborate stories that start with being calm and treating everyone with kindness and equality but somehow always end with somebody getting enslaved, absolutely obliterating the other species with whom you share a world so you can take a photograph with their corpses or gobble up their best features in hopes of achieving a more satisfying erection, and being generally willing to sell the fleeting, unique, fragile lives of everyone you’ve ever met if it means you can consume a slightly larger share of resources than they can. You can’t even agree on whether or not a sick child should get a tissue without having to really work for it. None of you seems to be able to stand one another. How will you treat us, if you are allowed to swarm across the galaxy? Which of us have horns or tusks or claws we feel quite attached to that might arouse your sluggish organs? Yes, of course, you’ve done some clever things with your time. No one is denying that rhythmic gymnastics are really just terrific. But in a clinch, you lot would rather watch someone suffer untold horrors than watch them enjoy so much as a cool drink if you don’t have two of your own, and yours have cherries in them as well as more ice and little paper umbrellas, and even then most of you would still prefer to take theirs and have three. This is not the behavior of a sentient race. It is the behavior of wild animals. Even your babies view anyone who doesn’t look just exactly like their parents with seething suspicion. It’s baked in to you. I’ll put this in words you can understand: humans are hideous, pain-guzzling, pollution-spouting space monsters who might threaten our way of life. Now, how does that usually pan out in the movies, kitten? At least we let you try to convince us we’re wrong. I doubt you asked the dodo birds what they thought about it before you blasted the last one in the face with a blunderbuss.

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Whatever therefore is terrible, with regard to sight, is sublime too, whether this cause of terror be endued with greatness of dimensions or not; for it is impossible to look on anything as trifling, or contemptible, that may be dangerous. There are many animals, who, though far from being large, are yet capable of raising ideas of the sublime, because they are considered as objects of terror. As serpents and poisonous animals of almost all kinds.

There are humans versus humans in a jungle of predators; humans full of judgment, full of blame, full of guilt, full of emotional poison — envy, anger, hate, sadness, suffering. We create all these little demons in our mind because we have learned to dream hell in our own life.

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