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" "The well-known liberal periodical, The Nation, printed an editorial challenging the legality of the proceedings and raising embarrassing questions for the government to answer. The policy of military intervention in the Russian Revolution was abandoned. We won, in spite of the fact that Abrams, Lachowsky and Sam Lipman were sentenced to twenty years imprisonment, and I to fifteen years.
Mollie Steimer (Ukrainian: Моллі Штаймер; November 21, 1897 – July 23, 1980) was a Ukrainian Jewish anarchist activist. After settling in New York City, she quickly became involved in the local anarchist movement and was caught up in the case of Abrams v. United States. Charged with sedition, she was eventually deported to Soviet Russia, where she met her lifelong partner Senya Fleshin and agitated for the rights of anarchist political prisoners in the country. For her activities, she and Fleshin were again deported to western Europe, where they spent time organising aid for exiles and political prisoners, and took part in the debates of the international anarchist movement. Following the rise of the Nazis in Europe, she and Fleshin fled to Mexico, where they spent the rest of their lives working as photographers.
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Among other things it has been stated in the American press that I was very happy to leave Russia, and that I preferred exile in Germany to freedom in Russia. This statement attributed to me, is a deliberate lie! It is true that the hypocrisy, intolerance, and the treachery of the Bolsheviks arouse in me a, feeling of indignation and revolt, but, as an Anarchist, I have no admiration nor defence for any government of any land, and the statement that I prefer exile in Germany rather than freedom in Russia is ridiculous and false. I made it very clear to the press correspondent with whom I spoke that in spite of all the difficulties with which I had to put up with in Russia, I was deeply grieved when I was forced to leave that country. This was not true when I left America. Although I have my entire family, good comrades and many dear friends in the U.S.A. Yet, when I was deported from there by the capitalist government, my heart was light. It was not so in the case of Russia. Never have I felt so depressed as since I have been sentenced to exile from Russia. My love for Russia and its people is too deep for me to rejoice that I am an exile, especially at a time when they are undergoing extreme suffering and most severe persecution. On the contrary, I would prefer to be there, and together with the workers and peasants, search for a way to loosen the chains of Bolshevik tyranny...No, I am NOT happy to be out of Russia. I would rather be there helping the workers combat the tyrannical deeds of the hypocritical Communists
In October, 1919, I was illegally sentenced to six months imprisonment in Blackwell Island Prison where I was placed in solitary confinement, entirely separated from the outside world, wt without mail, without visitors. Even my mother was not allowed to visit with me. One day, in January, 1920, a slip of paper was smuggled into my cell informing me that Abrams, Lachowsky; and Lipman were caught while trying to flee to Mexico. That same day a newspaper clipping giving the history of our group a was thrown into my cell.
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Russia of today is a great prison where every individual who is known not to be in full agreement with the Communists is spied upon and booked by the “GPU” (Tcheka) as an enemy of the government. No one can receive books, newspapers, or even a plain letter from his relatives without control of the censor. This institution which keeps the people in absolute ignorance of all news detrimental to the interests of the Bolshevists is now better organized and more strict than was the famous Black Cabinet under Czar Nicholas II. The prisons and concentration camps of Moscow, Petrograd, Kharkov, Odessa, Tashkent, Vologda, Archangel, Solovki, and Siberia are filled with revolutionaries who do not agree with the tyrannical regime enforced by the Bolsheviks. The inhuman treatment that those people receive at the hands of their jailers can have only one purpose: that is, to wear them out physically and mentally so that their lives may become a mere burden to them.