This very war with Japan-this murder, this carnage, this suicide of the Russian people — was it not the act of a madman, who, seeing an abyss opening under his feet, tries to drag everything above down into it? Think of all the sorrows, atrocities, and losses resulting from this wara war that nobody needed, and that is hated and despised by the people, and then say if a government worthy of respect, and convinced of its own righteousness and strength, could have rushed into it, and thus revealed to the world all its corruption, ignorance, and contempt for its people's happiness?

The party of progress in Russia is the more interested in having friends in all other countries, because it sees that the time of deliverance for the Russian people is coming nearer and nearer. All classes of the population are alike discontented with autocracy, all are longing to be freed from the yoke of despotism, and perhaps the happy day of our country's deliverance is not far away.

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I have had the same experiences with other peoples, whose psychology is strange to the whole body of our nation. How well it is that science is making a successful advance toward giving different countries a knowledge of each other! It is so dull to have only strangers around us in every place on earth, when we are brothers, all coming from one source The soul is the same, the habits are different. (October 1912 letter)

Words freeze on the lips, the imagination refuses to picture the excesses with which the history of our days is filled. Without being resigned, one can only stand open-mouthed, as if struck by thunder. Nevertheless, in spite of all the countless misfortunes that accompany universal war, my heart, all bruised though it is, does not foresee a bad end for humanity. I have great hope that the minds as well as the hearts of our world will be purified and enlightened, after passing through such sinister trials. Already for many years the wisest and noblest voices have declared against all wars between the nations, and have foretold that militarism, when it has attained its highest point, must end by annihilating itself. And the sentiment of indignation which is invading all minds against the insolence of Germany proves that the people are for culture and not for destruction. The evil is horrible, for its depth as well as its intensity; but better days will come. (1914 letter, p281)

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"My father helped me to think," she says. "He was a man of broad, liberal ideas. We read together many books of science and travel. Social science absorbed me. By sixteen I had read much of Voltaire, Rousseau, and Diderot, and I knew the French Revolution by heart. I spoke French from babyhood, and my German governess had taught me German; and at that time the world's best thought was not garbled by the Russian censorship. Fired by such ideas, I saw the poor, degraded slaves around me, and longed to set them free. At first I believed that freedom could be reached without a radical change of government. No revolutionary spirit had yet been kindled. It was the first great era of the Liberals. The emancipation of the serfs was soon to take place; so too the introduction of trial by jury; and these promised reforms sent a social impulse sweeping through Russia. I was thrilled by the glad news. Filled with young enthusiasm, I opened a little school near our estate. I found the peasant an abject, ignorant creature, who did not understand even the meagre rights he already had. He could think only of his mud hut and his plot of ground. As for the government, he knew only that in peace he must pay money; in war, lives. The new rumors had kindled his old heart-deep hope of freedom. The twenty peasants in my school, like the millions in Russia, suspected that the proclamation had been hidden, and often went to the landowners demanding their freedom. At last the manifesto emancipating the serfs arrived." This was in 1861, when Catherine was seventeen. (from article by Abraham Cahan, p16-7)

It is necessary to illuminate, to enlighten the minds of a nation that is ready to grasp knowledge; a nation that has been forcibly deprived of all teaching. For there are only a few thousand fortunate persons who were able to get an education in the small number of schools that did not in any way meet the needs of a population of 170,000,000.

Russia the government every year deprives the nation of the services of 10,000 men and women, the best, most capable, and most energetic in Russia, by imprisoning some, exiling others, and putting still others under police surveillance, which makes it impossible for them to work for their country. Nevertheless, what do we see? We see the progressive movement in Russia growing day by day, and all classes taking a widespread and intelligent part in it. The system of despotic monarchy has so disgusted all the people, and the miseries resulting from it have brought them so near the verge of ruin, that no one, except a few unprincipled men immediately around the throne, is willing to have the present régime continue. And that is why all the government's efforts to crush out everything that tends to emancipation come to nothing, and cannot check the victorious march of progressive ideas, which are permeating even the deep mass of the Russian peasantry.

From my childhood I have never sympathized with the dualism of sentiments and devotion. One may have a very complex character, one may admire the whole world and understand all the beauties contained in it; one may be happy to sympathize with every perfection of nature and art; and yet one must have along with all these riches an aim, a God, a virtue, or a principle, that will stand above all the rest. And while enjoying the luxury of life, one must be ready at every moment to perform one's duty towards the aim that stands over all. That is my ideal of a human being; and I must add that the more superior the aim chosen to stand highest is to other aims or ends of life, the more valuable is the person who has chosen it. (February 1913 letter, p255)

The new history must make all the nations members of one family. The better these members are prepared for a reasonable and brotherly life, the better they understand the reciprocity of their mutual interests, the better they know each others' customs, history and civilization, the surer and deeper will be their friendship, the stronger will be the ties that unite them. The international interdependence of reciprocal interests (present and future) is a subject that must be thoroughly gone into in all its complexity...