After the mid-1960s, the alternative tradition faded along with "black and white together." As racist whites nationwide resisted yielding anything mo… - Elizabeth Martínez

The seven African American students who sat down at that Woolworth’s lunch counter at the first sit-in, April 1, 1960, had no idea they were going to start a huge movement, a nationwide movement. No idea. They just did it. They got ketchup thrown on them and were beaten, arrested. But they took a chance There has to be some of that spirit today. Let’s experiment, we don’t have to have all the answers; we certainly don’t have to have the ideology down, you know, the whole package. But let’s see some things that are wrong and try to change them, and take risks.

The war on multiculturalism can also confuse liberals because, unlike conservatives, they usually do not perceive or accept the connection between racism and domination. They fail to see that racism has never been just a matter of negative attitudes but rather an institutionalized set of power relations.

In two books about the cultural flowering of the 1960s, the many volumes of Chicano poetry, short stories, songs, and skits go unmentioned. In two books on the underground press, Robert Glessing's The Underground Press in America and Abe Peck's Uncovering the Sixties, you will find no mention of Chicano movement newspapers in the first (except for two listings in its appendix) and two references in the second. Yet there was a Chicano Press Association comprising 60 newspapers and magazines in those years.