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" "He did not say, 'Define me envy', and then, when the man defined it, 'You define it ill, for the terms of the definition do not correspond to the subject defined.' Such phrases are technical and therefore tiresome to the lay mind, and hard to follow, yet you and I cannot get away from them. We are quite unable to rouse the ordinary man's attention in a way which will enable him to follow his own impressions and so arrive at admitting or rejecting this or that. And therefore those of us who are at all cautious naturally give the subject up, when we become aware of this incapacity; while the mass of men, who venture at random into this sort of enterprise, muddle others and get muddled themselves, and end by abusing their opponents and getting abused in return, and so leave the field. But the first quality of all in Socrates, and the most characteristic, was that he never lost his temper in argument, never uttered anything abusive, never anything insolent, but bore with abuse from others and quieted strife.
Epictetus (c. 55 – c. 135 AD), born a slave, was a Greek Stoic philosopher. His words were recorded by his student Arrian in the Discourses and Enchiridion written in the early 2nd-century.
Biography information from Wikiquote
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If you wish to have peace and contentment, release your attachment to all things outside your control. This is the path of freedom and happiness. If you want not just peace and contentment, but power and wealth too, you may forfeit the former in seeking the latter, and will lose your freedom and happiness along the way.
Remind yourself that what you love is mortal … at the very moment you are taking joy in something, present yourself with the opposite impressions. What harm is it, just when you are kissing your little child, to say: Tomorrow you will die, or to your friend similarly: Tomorrow one of us will go away, and we shall not see one another any more?
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