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These two societies do not need any more probing of their pasts; they do not need to be shown what "really" happened, nor do they need a painstaking … - Shulamith Hareven
" "These two societies do not need any more probing of their pasts; they do not need to be shown what "really" happened, nor do they need a painstaking examination of protocols and documents. They need only one thing: healing. Anyone who does not bring them succor, or balm, who does not help them bind their wounds and find common ground, would do best to keep his silence.
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About Shulamith Hareven
Shulamith Hareven (Hebrew: שולמית הראבן; pen name, Tal Yaeri; February 14, 1930 – November 25, 2003) was a Jewish author and essayist who was born in Warsaw, Poland and later lived many years in Israel.
Also Known As
Pen Names:
טל יערי
Native Name:
שולמית הראבן
Alternative Names:
Shulamit Harʾeven
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Additional quotes by Shulamith Hareven
The boundaries which will determine our future are not geographic...The true boundary is, rather, the knowledge that there is a limit to power. The respect which we need will not come through conquest by the sword: it can be obtained only through respect for others. Our ultimate hope is not for the undivided land of Israel, but for an Israel which is undivided in spirit and at peace with itself.
Our history is not only the history of a people, but also the history of a language...Some parts of our tradition are widely known; others are less known because it is so difficult to translate from Hebrew. Whole theories were built upon incorrect translations from Hebrew. The commandment "Thou shalt not kill," as most translations have it, does not exist in the Bible. The original commandment is "Thou shalt not murder," which is entirely different. A whole ethos has been created in other cultures because of a fallacious translation of a commandment written originally in Hebrew.
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Sara, attuned to the vibrating city, went back to work. Not to the hospital: the thought of that great dungeon of suffering oppressed her. She looked for, and found, a job as a field worker, visiting needy homes on welfare all over the city. The work came to several hours a day. She was usually paired with another nurse, a Christian Arab named Thérèse. Neither of them had known before what depths of misery there were in the city, what poverty holed up in burrows, buried in mildew, stirring amid the huge stones covered with slobber and moss. An age-old underworld of poverty. Holes in the walls. Stinking puddles on the ground. (chapter 7 p144)
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