It is almost a definition of a gentleman to say he is one who never inflicts pain. - John Henry Newman

[T]here is much in the liberalistic theory which is good and true; for example, not to say more, the precepts of justice, truthfulness, sobriety, self-command, benevolence, which, as I have already noted are among its avowed principles, and the natural laws of society. It is not till we find that this array of principles is intended to supersede, to block out, religion, that we pronounce it to be evil. There never was a device of the Enemy, so cleverly framed, and with such promise of success.

It is then an integral portion of the Faith fixed by Ecumenical Council, a portion of it which you hold as well as I, that the Blessed Virgin is Theotocos, Deipara, or Mother of God; and this word, when thus used, carries with it no admixture of rhetoric, no taint of extravagant affection,—it has nothing else but a well-weighed, grave, dogmatic sense, which corresponds and is adequate to its sound. It intends to express that God is her Son, as truly as any one of us is the son of his own mother.

I begin by assuming that the Church is in the world, and the world in the Church, and that the world, whether in the Church or not, totus in maligno positus est, that though it profess the Christian religion, though its millions are separately baptized, though its ranks and professions, though its governments, its great men, its laws, its science, its armies, accept the Gospel as the one rule of faith and practice, still mundus totus in maligno positus est. Moreover, that this is true in all ages and places—so that in all times, including the medieval multi sunt vocati, pauci electi, and the apostolic labour, like St. Paul, omnia sustinet propter electos.