In today's world, technological and medical advances have prolonged the human lifespan. However, such advances have also led to increasing estrangeme… - Hsing Yun

In Buddhism, human beings are referred to as “sentient beings.” In other words, they are beings that come into existence once the necessary conditions gather together. In this world, there is no such space or time that enables an individual to exist alone, because beings must depend on each other in order to survive. Only when the conditions around us gather together will we be able to live. For this reason, we must allow these conditions to gather together, and then share them with others, and allow other people to benefit from them. We must never leave the crowd and become selfish practitioners, because buddhahood can only be attained by interacting with sentient beings; without them, not only are we no longer able to survive, buddhahood will also be out of reach.

Equality among people leads to wholeness and freeness in the human world. Everything in this world is originally whole and free. However, our ignorance and delusion give rise to perceptions of dualities, such as superior and inferior, coming and going, with and without, arising and ceasing, large and small, internal and external, good and evil, wise and dull. Such distinctions, subsequently, cause continual fighting among people, deepen antagonism among people, increase animosity among races, and escalate warring tensions among nations.

We need either a legitimate job or business to be able to lead a proper life. Our wealth, comfort and stability are the result of daily hard work, which allow us to be able to perform good and benevolent tasks for others. One cannot be expected to carry out significant charitable deeds if he himself is poor and starving.