458 At times evil spirits have conjectured that some heaven other than the Lord’s could exist. They have received permission to look for it wherever … - Emmanuel Swedenborg

PARTICULAR CAUSES OF DISEASE That straitness of spirit is a state near desperation, may be manifest from this consideration, that they who are in a state near desperation have an external anxiety, and in such case are actually in straitness of spirit. Straitness of spirit, in the external sense, is a compression of the breast, and thence as it were a difficulty of respiration. In the internal sense it is an anxiety by reason of the deprivation of the truth which is of faith, and of the good which is of charity, and thence a state near desperation. A state of compression as to respiration, and anxiety on account of the deprivation of the truth of faith and the good of charity, correspond to each other, as a natural effect in the body grounded in a spiritual cause in the mind. That the deprivation of spiritual truth and good produces such anxiety, and consequently such straitness, cannot be believed by those who are not in faith and charity, for these imagine that to be tormented on such account is weakness and sickliness of mind.

There is one God, in whom there is the Divine Trinity, and he is the Lord Jesus Christ. This can be briefly illustrated in the following way: It is a certain and established truth that God is one, and his essence cannot be divided; and also that there is a Trinity. Since God is One, and his essence cannot be divided, it follows that God is one Person. And since he is one Person, the Trinity is in that Person. It is clear that this Person is the Lord Jesus Christ from the fact that he was conceived from God the Father (Luke 1:34, 35), and thus as to his soul and life itself he is God. Therefore, as he himself said, "he and the Father are one." (John 10:30).

It is amazing but true that it is easy for any of us to rebuke someone else who is intending to do something evil and say, “Don’t do that — that’s a sin!” And yet it is difficult for us to say the same thing to ourselves. The reason is that saying it to ourselves requires a movement of the will, but saying it to someone else requires only a low level of thought based on things we have heard.